Leviticus 11:26 plusieurs versions / traductions
English Bible Translations
26. The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
26. Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.
26. Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.
26. Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.
26. The carcasses of every beast which divideth the hoof, and is not cloven-footed, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.
26. even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they [are] to you; any one who is coming against them is unclean.
German Bible Translations
26. Darum alles Getier, das Klauen hat und spaltet sie nicht und wiederkäuet nicht, das soll euch unrein sein. {~} {~} {~} {~}
26. Jeder Vielhufer, der nicht zugleich durchgespaltene Klauen hat und wiederkäut, soll euch unrein sein; wer ihn anrührt, wird unrein.
French Bible Translations
26. »Vous considérerez comme impur tout animal qui a le sabot fendu mais n'a pas le pied fourchu et ne rumine pas. Si quelqu'un le touche, il sera impur.
26. Vous regarderez comme impur tout animal qui a la corne fendue, mais qui n’a pas le pied fourchu et qui ne rumine pas: quiconque le touchera sera impur.
26. Vous regarderez comme impur tout animal qui a la corne fendue, mais qui n'a pas le pied fourchu et qui ne rumine pas: quiconque le touchera sera impur.
26. Toute bête qui a l'ongle fendu, mais qui n'a pas le pied complètement divisé et ne rumine pas, vous sera impure; quiconque les touchera sera impur.
26. Toute bête qui a l'ongle divisé, et qui n'a point le pied fourché, et ne rumine point, vous sera souillée; quiconque les touchera, sera souillé.
26. Toute bête qui a l'ongle divisé, et qui n'a point le pied fourché, et ne rumine pas, vous sera souillée; quiconque la touchera, sera souillé.
Versions with Strong Codes
Leviticus 11 / KJV_Strong26. The carcasses of every[H3605] beast[H929] which[H834] divideth[H6536] the hoof,[H6541] and is not[H369] cloven-footed,[H8156] [H8157] nor[H369] cheweth[H5927] the cud,[H1625] are unclean[H2931] unto you: every one[H3605] that toucheth[H5060] them shall be unclean.[H2930]
Strong Code definitions
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H929 bhemah be-hay-maw' from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):--beast, cattle.
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6536 parac paw-ras' a primitive root; to break in pieces, i.e. (usually without violence) to split, distribute:--deal, divide, have hoofs, part, tear.
H6541 parcah par-saw' feminine of H6538; a claw or split hoof:--claw, (cloven-)footed, hoof.see H6538
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H8156 shaca` shaw-sah' a primitive root; to split or tear; figuratively, to upbraid:--cleave, (be) cloven ((footed)), rend, stay.
H8157 sheca` sheh'-sah from H8156; a fissure:--cleft, clovenfooted. see H8156
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H1625 gerah gay-raw' from H1641; the cud (as scraping the throat):--cud. see H1641
H2931 tame' taw-may' from H2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.see H2930
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H5060 naga` naw-gah' a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):--beat, (X be able to) bring (down), cast, come (nigh), draw near(nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Prédications qui analysent les thèmes Lévitique 11
Thèmes : Les animaux purs; Les animaux impurs; Les règles alimentairesRelated Sermons discussing Leviticus 11
Themes : Les animaux purs; Les animaux impurs; Les règles alimentairessee also: Bible Key Verses ; KJV Bible Images, BBE Bible images