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Hebrews 10:8 plusieurs versions / traductions

English Bible Translations

Hebrews 10:8 / KJV
8. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebrews 10:8 / ASV
8. Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Hebrews 10:8 / BasicEnglish
8. After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
Hebrews 10:8 / Darby
8. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Hebrews 10:8 / Webster
8. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;
Hebrews 10:8 / Young
8. saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

German Bible Translations

Hebräer 10:8 / Luther
8. Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden),
Hebräer 10:8 / Schlachter
8. Indem er oben sagt: «Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht» (die nach dem Gesetz dargebracht werden),

French Bible Translations

Hébreux 10:8 / Segond21
8. Il a d'abord dit: Tu n'as voulu et tu n'as accepté ni sacrifices ni offrandes, ni holocaustes ni sacrifices pour le péché – qui sont pourtant offerts conformément à la loi –
Hébreux 10:8 / NEG1979
8. Après avoir dit d’abord:Tu n’as voulu et tu n’as agréé ni sacrifices ni offrandes,Ni holocaustes ni sacrifices pour le péché
Hébreux 10:8 / Segond
8. Après avoir dit d'abord: Tu n'as voulu et tu n'as agréé ni sacrifices ni offrandes, Ni holocaustes ni sacrifices pour le péché ce qu'on offre selon la loi,
Hébreux 10:8 / Darby_Fr
8. Ayant dit plus haut: "Tu n'as pas voulu de sacrifices, ni d'offrandes, ni d'holocaustes, ni de sacrifices pour le péché, et tu n'y as pas pris plaisir" -lesquels sont offerts selon la loi,
Hébreux 10:8 / Martin
8. Ayant dit auparavant : tu n'as point voulu de sacrifice, ni d'offrande, ni d'holocaustes, ni d'oblation pour le péché, et tu n'y as point pris plaisir, lesquelles choses sont [pourtant] offertes selon la Loi, alors il a dit : me voici, je viens afin de faire, ô Dieu! ta volonté!
Hébreux 10:8 / Ostervald
8. Ayant dit plus haut: Tu n'as point voulu de victime, ni d'offrande, ni d'holocaustes, ni de sacrifices pour le péché, (choses qui sont offertes selon la loi:) et tu n'y as point pris plaisir; il ajoute ensuite: Voici, je viens, ô Dieu, pour faire ta volonté.

Versions with Strong Codes

Hebrews 10 / KJV_Strong
8. Above[G511] when he said,[G3004] Sacrifice[G2378] and[G2532] offering[G4374] and[G2532] burnt offerings[G3646] and[G2532] offering for[G4012] sin[G266] thou wouldest[G2309] not,[G3756] neither[G3761] hadst pleasure[G2106] therein; which[G3748] are offered[G4376] by[G2596] the[G3588] law;[G3551]

Strong Code definitions

G511 anoteros/an-o'-ter-os comparative degree of G507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book:--above, higher. see G507

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G2378 thusia/thoo-see'-ah from G2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice. see G2380

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4374 prosphero/pros-fer'-o from G4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to. see G4314 see G5342

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3646 holokautoma/hol-ok-ow'-to-mah from a derivative of a compound of G3650 and a derivative of G2545; a wholly-consumed sacrifice ("holocaust"):--(whole) burnt offering. see G3650 see G2545

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G266 hamartia/ham-ar-tee'-ah from G264; a sin (properly abstract):--offence, sin(-ful). see G264

G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G3761 oude/oo-deh' from G3756 and 1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. see G3756 see G1161

G2106 eudokeo/yoo-dok-eh'-o from G2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing. see G2095 see G1380

G3748 hostis/hos'-tis, including the feminine ho,ti hot'-ee from G3739 and 5100; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. see G3739 see G5100 see G3754

G4376 prosphora/pros-for-ah' from G4374; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up). see G4374

G2596 kata/kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3551 nomos/nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

Prédications où le verset / chapitre de la Bible sont analysés

Rien de profitable en dehors de Christ    

Related Sermons discussing this verse or the Bible chapter Hebrews 10

Hebrews #7: Nothing profitable apart from Christ

see also: Bible Key Verses