Hebrew Strong Codes : Definition and Related Verses

KJV Strong Code G1380 : dokeo/dok-eh'-o

Definition

G1380 dokeo/dok-eh'-o a prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. see G1166

KJV Bible Verses Containing Strong Code G1380

M / Matthew 3.9 : And think[G1380] not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
M / Matthew 6.7 : But when ye pray, use not vain repetitions, as the heathen do: for they think[G1380] that they shall be heard for their much speaking.
M / Matthew 17.25 : He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest[G1380] thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
M / Matthew 18.12 : How think[G1380] ye? if a man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
M / Matthew 21.28 : But what think[G1380] ye? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.
M / Matthew 22.17 : Tell us therefore, What thinkest[G1380] thou? Is it lawful to give tribute unto Caesar, or not?
M / Matthew 22.42 : saying, What think[G1380] ye of Christ? whose son is he? They say unto him, The son of David.
M / Matthew 24.44 : Therefore be ye also ready: for in such an hour as ye think[G1380] not the Son of man cometh.
M / Matthew 26.53 : Thinkest[G1380] thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
M / Matthew 26.66 : What think[G1380] ye? They answered and said, He is guilty of death.
M / Mark 6.49 : But when they saw him walking upon the sea, they supposed[G1380] it had been a spirit, and cried out:
M / Mark 10.42 : But Jesus called them to him, and saith unto them, Ye know that they which are accounted[G1380] to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
M / Luke 1.3 : It seemed good[G1380] to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
M / Luke 8.18 : Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth[G1380] to have.
M / Luke 10.36 : Which now of these three, thinkest[G1380] thou, was neighbor unto him that fell among the thieves?
M / Luke 12.40 : Be ye therefore ready also: for the Son of man cometh at an hour when ye think[G1380] not.
M / Luke 12.51 : Suppose[G1380] ye that I am come to give peace on earth? I tell you, Nay; but rather division:
M / Luke 13.2 : And Jesus answering said unto them, Suppose[G1380] ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
M / Luke 13.4 : Or those eighteen, upon whom the tower in Siloam fell, and slew them, think[G1380] ye that they were sinners above all men that dwelt in Jerusalem?
M / Luke 17.9 : Doth he thank that servant because he did the things that were commanded him? I think[G1380] not.
M / Luke 19.11 : And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought[G1380] that the kingdom of God should immediately appear.
M / Luke 22.24 : And there was also a strife among them, which of them should be accounted[G1380] the greatest.
M / Luke 24.37 : But they were terrified and affrighted, and supposed[G1380] that they had seen a spirit.
M / John 5.39 : Search the Scriptures; for in them ye think[G1380] ye have eternal life: and they are they which testify of me.
M / John 5.45 : Do not think[G1380] that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
M / John 11.13 : Howbeit Jesus spake of his death: but they thought[G1380] that he had spoken of taking of rest in sleep.
M / John 11.56 : Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think[G1380] ye, that he will not come to the feast?
M / John 13.29 : For some of them thought,[G1380] because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
M / John 16.2 : They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think[G1380] that he doeth God service.
M / John 20.15 : Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing[G1380] him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
M / Acts 12.9 : And he went out, and followed him; and wist not that it was true which was done by the angel; but thought[G1380] he saw a vision.
M / Acts 15.22 : Then pleased[G1380] it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas: namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
M / Acts 15.25 : It seemed good[G1380] unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
M / Acts 15.28 : For it seemed good[G1380] to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
M / Acts 15.34 : Notwithstanding it pleased[G1380] Silas to abide there still.
M / Acts 17.18 : Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? other some, He seemeth[G1380] to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
M / Acts 25.27 : For it seemeth[G1380] to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
M / Acts 26.9 : I verily thought[G1380] with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
M / Acts 27.13 : And when the south wind blew softly, supposing[G1380] that they had obtained their purpose, loosing thence, they sailed close by Crete.
M / 1 Corinthians 3.18 : Let no man deceive himself. If any man among you seemeth[G1380] to be wise in this world, let him become a fool, that he may be wise.
M / 1 Corinthians 4.9 : For I think[G1380] that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
M / 1 Corinthians 7.40 : But she is happier if she so abide, after my judgment: and I think[G1380] also that I have the Spirit of God.
M / 1 Corinthians 8.2 : And if any man think[G1380] that he knoweth any thing, he knoweth nothing yet as he ought to know.
M / 1 Corinthians 10.12 : Wherefore let him that thinketh[G1380] he standeth take heed lest he fall.
M / 1 Corinthians 11.16 : But if any man seem[G1380] to be contentious, we have no such custom, neither the churches of God.
M / 1 Corinthians 12.22 : Nay, much more those members of the body, which seem[G1380] to be more feeble, are necessary:
M / 1 Corinthians 12.23 : And those members of the body, which we think[G1380] to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.
M / 1 Corinthians 14.37 : If any man think himself[G1380] to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
M / 2 Corinthians 10.9 : That I may not seem[G1380] as if I would terrify you by letters.
M / 2 Corinthians 11.16 : I say again, Let no man think[G1380] me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
M / 2 Corinthians 12.19 : Again, think[G1380] ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
M / Galatians 2.2 : And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation,[G1380] lest by any means I should run, or had run, in vain.
M / Galatians 2.6 : But of these who seemed[G1380] to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed[G1380] to be somewhat in conference added nothing to me:
M / Galatians 2.9 : And when James, Cephas, and John, who seemed[G1380] to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
M / Galatians 6.3 : For if a man think himself[G1380] to be something, when he is nothing, he deceiveth himself.
M / Philippians 3.4 : Though I might also have confidence in the flesh. If any other man thinketh[G1380] that he hath whereof he might trust in the flesh, I more:
M / Hebrews 4.1 : Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem[G1380] to come short of it.
M / Hebrews 10.29 : Of how much sorer punishment, suppose[G1380] ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
M / Hebrews 12.10 : For they verily for a few days chastened us after their own pleasure;[G1380] but he for our profit, that we might be partakers of his holiness.
M / Hebrews 12.11 : Now no chastening for the present seemeth[G1380] to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
M / James 1.26 : If any man among you seem[G1380] to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
M / James 4.5 : Do ye think[G1380] that the Scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

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