Acts 5:28 plusieurs versions / traductions
English Bible Translations
28. Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
28. saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
28. We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
28. saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
28. Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
28. saying, `Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'
German Bible Translations
28. und sprach: Haben wir euch nicht mit Ernst geboten, daß ihr nicht solltet lehren in diesem Namen? Und sehet, ihr habt Jerusalem erfüllt mit eurer Lehre und wollt dieses Menschen Blut über uns führen.
28. Haben wir euch nicht streng verboten, in diesem Namen zu lehren? Und siehe, ihr habt mit eurer Lehre Jerusalem erfüllt und wollt das Blut dieses Menschen auf uns bringen!
French Bible Translations
28. en disant: «Nous vous avions formellement interdit d'enseigner en ce nom-là, et voilà que vous avez rempli Jérusalem de votre enseignement et que vous voulez faire retomber sur nous le sang de cet homme!»
28. Ne vous avons-nous pas défendu expressément d’enseigner en ce nom-là? Et voici, vous avez rempli Jérusalem de votre enseignement, et vous voulez faire retomber sur nous le sang de cet homme!
28. en ces termes: Ne vous avons-nous pas défendu expressément d'enseigner en ce nom-là? Et voici, vous avez rempli Jérusalem de votre enseignement, et vous voulez faire retomber sur nous le sang de cet homme!
28. Nous vous avons expressément enjoint de ne pas enseigner en ce nom-là, et voici, vous avez rempli Jérusalem de votre doctrine, et vous voulez faire venir sur nous le sang de cet homme.
28. Disant : ne vous avons-nous pas défendu expressément de n'enseigner point en ce Nom? et cependant voici, vous avez rempli Jérusalem de votre doctrine, et vous voulez faire venir sur nous le sang de cet homme.
28. Ne vous avons-nous pas défendu expressément d'enseigner en ce nom-là? Et vous avez rempli Jérusalem de votre doctrine, et vous voulez faire retomber sur nous le sang de cet homme.
Versions with Strong Codes
Acts 5 / KJV_Strong28. saying,[G3004] Did not[G3756] we straitly command[G3853] [G3852] you[G5213] that ye should not[G3361] teach[G1321] in[G1909] this[G5129] name?[G3686] and,[G2532] behold,[G2400] ye have filled[G4137] Jerusalem[G2419] with your[G5216] doctrine,[G1322] and[G2532] intend[G1014] to bring[G1863] this[G5127] man's[G444] blood[G129] upon[G1909] us.[G2248]
Strong Code definitions
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G3853 paraggello/par-ang-gel'-lo from G3844 and the base of G32; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare. see G3844 see G32
G3852 paraggelia/par-ang-gel-ee'-ah from G3853; a mandate:--charge, command. see G3853
G5213 humin/hoo-min' irregular dative case of G5210; to (with or by) you:--ye, you, your(selves). see G5210
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G5129 toutoi/too'-to dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this. see G3778
G3686 onoma/on'-om-ah from a presumed derivative of the base of G1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d). see G1097 see G3685
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2400 idou/id-oo' second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see. see G1492
G4137 pleroo/play-ro'-o from G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. see G4134
G2419 Hierousalem/hee-er-oo-sal-ame' of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare 2414. see G2414 see H3389
G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210
G1322 didache/did-akh-ay' from G1321; instruction (the act or the matter):--doctrine, hath been taught. see G1321
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1014 boulomai/boo'-lom-ahee middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309. see G2309
G1863 epago/ep-ag'-o from G1909 and 71; to superinduce, i.e. inflict (an evil), charge (a crime):-bring upon. see G1909 see G71
G5127 toutou/too'-too genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus. see G3778
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G129 haima/hah'-ee-mah of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G2248 hemas/hay-mas' accusative case plural of G1473; us:--our, us, we. see G1473
Prédications où le verset / chapitre de la Bible sont analysés
Actes #7: Peut-on vraiment arrêter l'annonce de l'Evangile?Related Sermons discussing this verse or the Bible chapter Acts 5
Acts #7: Can we really stop spreading the Gospel? (Acts 5); Patrice BergerActs #6: No duplicity in the Church. Acts 4:32-5:11 (Acts 4); Patrice Berger
see also: Bible Key Verses