Gospel of Matthew 16:8 plusieurs versions / traductions
English Bible Translations
8. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
8. And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?
8. And Jesus, seeing it, said, O you of little faith, why are you reasoning among yourselves, because you have no bread?
8. And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?
8. Which when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
8. And Jesus having known, said to them, `Why reason ye in yourselves, ye of little faith, because ye took no loaves?
German Bible Translations
8. Da das Jesus merkte, sprach er zu ihnen: Ihr Kleingläubigen, was bekümmert ihr euch doch, daß ihr nicht habt Brot mit euch genommen?
8. Da es aber Jesus merkte, sprach er zu ihnen: Ihr Kleingläubigen, was macht ihr euch Gedanken darüber, daß ihr kein Brot mitgenommen habt?
French Bible Translations
8. Jésus, le sachant, leur dit: «Hommes de peu de foi, pourquoi raisonnez-vous en vous-mêmes sur le fait que vous n'avez pas pris de pains?
8. Jésus, l’ayant su, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de peu de foi, sur le fait que vous n’avez pas pris de pains?
8. Jésus, l'ayant connu, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de peu de foi, sur ce que vous n'avez pas pris de pains?
8. Mais Jésus, le sachant, dit: Pourquoi raisonnez-vous en vous-mêmes, gens de petite foi, sur ce que vous n'avez pas pris du pain?
8. Et Jésus connaissant leur pensée, leur dit : gens de petite foi, qu'est-ce que vous pensez en vous-mêmes au sujet de ce que vous n'avez point pris de pains?
8. Et Jésus, l'ayant connu, leur dit: Gens de petite foi, pourquoi raisonnez-vous en vous-mêmes, sur ce que vous n'avez point pris de pains?
Versions with Strong Codes
Matthew 16 / KJV_Strong8. Which when[G1161] Jesus[G2424] perceived,[G1097] he said[G2036] unto them,[G846]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G3640 oligopistos/ol-ig-op'-is-tos from G3641 and 4102; incredulous, i.e. lacking confidence (in Christ):--of little faith. see G3641 see G4102
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G1260 dialogizomai/dee-al-og-id'-zom-ahee from G1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think. see G1223 see G3049
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G740 artos/ar'-tos from G142; bread (as raised) or a loaf:--(shew-)bread, loaf. see G142
Prédications où le verset / chapitre de la Bible sont analysés
Barak,la foi donne du courage (Hébreux 11)Les Paraboles #13: Le spectaculaire n’est pas un « AOC » (Appellation d’origine contrôlé)
A Pâques, Jésus tient la plus grande des promesses (Matthieu 16,17)
Related Sermons discussing this verse or the Bible chapter Gospel of Matthew 16
Parables #13: The spectacular is not an “CDO” Controlled Designation of Originsee also: Bible Key Verses