Gospel of Matthew 16:17 plusieurs versions / traductions
English Bible Translations
17. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
17. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
17. And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.
17. And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.
17. And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.
German Bible Translations
17. Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jona's Sohn; denn Fleisch und Blut hat dir das nicht offenbart, sondern mein Vater im Himmel.
17. Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jonas Sohn; denn Fleisch und Blut hat dir das nicht geoffenbart, sondern mein Vater im Himmel!
French Bible Translations
17. Jésus reprit la parole et lui dit: «Tu es heureux, Simon, fils de Jonas, car ce n'est pas une pensée humaine qui t'a révélé cela, mais c'est mon Père céleste.
17. Jésus, reprenant la parole, lui dit: Tu es heureux, Simon, fils de Jonas; car ce ne sont pas la chair et le sang qui t’ont révélé cela, mais c’est mon Père qui est dans les cieux.
17. Jésus, reprenant la parole, lui dit: Tu es heureux, Simon, fils de Jonas; car ce ne sont pas la chair et le sang qui t'ont révélé cela, mais c'est mon Père qui est dans les cieux.
17. Et Jésus, répondant, lui dit: Tu es bienheureux, Simon Barjonas, car la chair et le sang ne t'ont pas révélé cela, mais mon Père qui est dans les cieux.
17. Et Jésus répondit, et dit : tu es bienheureux, Simon, fils de Jonas : car la chair et le sang ne te l'a pas révélé, mais mon Père qui est aux cieux.
17. Et Jésus lui répondit: tu es heureux, Simon, fils de Jona; car ce n'est pas la chair et le sang qui t'ont révélé cela, mais mon Père qui est dans les cieux.
Versions with Strong Codes
Matthew 16 / KJV_Strong17. And[G2532] Jesus[G2424] answered[G611] and said[G2036] unto him,[G846]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G3107 makarios/mak-ar'-ee-os a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off:-blessed, happy(X -ier).
G1488 ei/i second person singular present of G1510; thou art:--art, be. see G1510
G4613 Simon/see'-mone of Hebrew origin (8095); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare 4826. see G4826 see H8095
G920 Barionas/bar-ee-oo-nas' of Chaldee origin (1247 and 3124); son of Jonas (or Jonah); Bar-jonas, an Israelite:--Bar-jona. see H1247 see H3124
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G4561 sarx/sarx probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + ly minded), flesh(-ly). see G4563
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G129 haima/hah'-ee-mah of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G601 apokalupto/ap-ok-al-oop'-to from G575 and 2572; to take off the cover, i.e. disclose:-reveal. see G575 see G2572
G4671 soi/soy dative case of G4771; to thee:-thee, thine own, thou, thy. see G4771
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700
G3962 pater/pat-ayr' apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3772 ouranos/oo-ran-os' perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky. see G3735
Prédications où le verset / chapitre de la Bible sont analysés
Barak,la foi donne du courage (Hébreux 11)Les Paraboles #13: Le spectaculaire n’est pas un « AOC » (Appellation d’origine contrôlé)
A Pâques, Jésus tient la plus grande des promesses (Matthieu 16,17)
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