Gospel of Matthew 16:24 plusieurs versions / traductions
English Bible Translations
24. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
24. Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
24. Then Jesus said to his disciples, If any man would come after me, let him give up all, and take up his cross, and come after me.
24. Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.
24. Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
24. Then said Jesus to his disciples, `If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,
German Bible Translations
24. Da sprach Jesus zu seinen Jüngern: Will mir jemand nachfolgen, der verleugne sich selbst und nehme sein Kreuz auf sich und folge mir.
24. Da sprach Jesus zu seinen Jüngern: Will jemand mir nachfolgen, so verleugne er sich selbst und nehme sein Kreuz auf sich und folge mir nach!
French Bible Translations
24. Alors Jésus dit à ses disciples: «Si quelqu'un veut être mon disciple, qu'il renonce à lui-même, qu'il se charge de sa croix et qu'il me suive!
24. Alors Jésus dit à ses disciples: Si quelqu’un veut venir après moi, qu’il renonce à lui-même, qu’il se charge de sa croix, et qu’il me suive.
24. Alors Jésus dit à ses disciples: Si quelqu'un veut venir après moi, qu'il renonce à lui-même, qu'il se charge de sa croix, et qu'il me suive.
24. Alors Jésus dit à ses disciples: Si quelqu'un veut venir après moi, qu'il se renonce soi-même, et qu'il prenne sa croix, et me suive:
24. Alors Jésus dit à ses Disciples : si quelqu'un veut venir après moi, qu'il renonce à soi-même, et qu'il charge sa croix; et me suive.
24. Alors Jésus dit à ses disciples: Si quelqu'un veut venir après moi, qu'il renonce à lui-même, qu'il se charge de sa croix, et me suive.
Versions with Strong Codes
Matthew 16 / KJV_Strong24. Then[G5119] said[G2036] Jesus[G2424] unto his[G848] disciples,[G3101]
Strong Code definitions
G5119 tote/tot'-eh from (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then. see G3753 see G3588
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G3101 mathetes/math-ay-tes' from G3129; a learner, i.e. pupil:--disciple. see G3129
G1536 ei/tis/i/tis from G1487 and 5100; if any:-he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever. see G1487 see G5100
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G3694 opiso/op-is'-o from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):-after, back(-ward), (+ get) behind, + follow. see G3693
G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700
G533 aparneomai/ap-ar-neh'-om-ahee from G575 and 720; to deny utterly, i.e. disown, abstain:-deny. see G575 see G720
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G142 airo/ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). see H5375
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G4716 stauros/stow-ros' from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross. see G2476
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G190 akoloutheo/ak-ol-oo-theh'-o from G1 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach. see G1
G3427 moi/moy the simpler form of G1698; to me:--I, me, mine, my. see G1698
Prédications qui analysent les thèmes Évangile selon Matthieu 16
Thèmes : Peter's Confession; Jesus Foretells His Death; Take Up Your CrossBarak,la foi donne du courage (Hébreux 11)
13. Le spectaculaire n’est pas un « AOC » (Appellation d’origine contrôlé) – La parabole de l’homme riche et de Lazare
A Pâques, Jésus tient la plus grande des promesses (Matthieu 16,17)
Related Sermons discussing Gospel of Matthew 16
Themes : Peter's Confession; Jesus Foretells His Death; Take Up Your CrossParables #13: The spectacular is not an “CDO” Controlled Designation of Origin
see also: Bible Key Verses ; KJV Bible Images, BBE Bible images