Gospel of Matthew 16:4 plusieurs versions / traductions
English Bible Translations
4. A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
4. An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
4. An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
4. A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.
4. A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed.
4. `A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
German Bible Translations
4. Diese böse und ehebrecherische Art sucht ein Zeichen; und soll ihr kein Zeichen gegeben werden denn das Zeichen des Propheten Jona. Und er ließ sie und ging davon.
4. Das böse und ehebrecherische Geschlecht fordert ein Zeichen; aber es wird ihm kein Zeichen gegeben werden als nur das Zeichen des Propheten Jona. Und er verließ sie und ging davon.
French Bible Translations
4. Une génération mauvaise et adultère réclame un signe, il ne lui sera pas donné d'autre signe que celui de Jonas [le prophète].» Puis il les quitta et s'en alla.
4. Une génération méchante et adultère demande un miracle; il ne lui sera donné d’autre miracle que celui de Jonas. Puis il les quitta, et s’en alla.
4. Une génération méchante et adultère demande un miracle; il ne lui sera donné d'autre miracle que celui de Jonas. Puis il les quitta, et s'en alla.
4. Une génération méchante et adultère recherche un signe; et il ne lui sera pas donné de signe, si ce n'est le signe de Jonas. Et les laissant, il s'en alla.
4. La nation méchante et adultère recherche un miracle; mais il ne lui sera point donné d'[autre] miracle que celui de Jonas le Prophète; et les laissant il s'en alla.
4. Une race méchante et adultère demande un miracle; mais on ne lui en accordera aucun autre que celui du prophète Jonas. Et, les laissant, il s'en alla.
Versions with Strong Codes
Matthew 16 / KJV_Strong4.
Strong Code definitions
G4190 poneros/pon-ay-ros' from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. see G4192 see G2556 see G4550 see G4191
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3428 moichalis/moy-khal-is' a prolonged form of the feminine of G3432; an adulteress (literally or figuratively):--adulteress(-ous, -y). see G3432
G1074 genea/ghen-eh-ah' from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons):--age, generation, nation, time. see G1085
G1934 epizeteo/ep-eed-zay-teh'-o from G1909 and 2212; to search (inquire) for; intensively, to demand, to crave:--desire, enquire, seek (after, for). see G1909 see G2212
G4592 semeion/say-mi'-on neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder. see G4591
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G4592 semeion/say-mi'-on neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder. see G4591
G1325 didomi/did'-o-mee a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1508 ei/me/i/may from G1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till. see G1487 see G3361
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4592 semeion/say-mi'-on neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder. see G4591
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4396 prophetes/prof-ay'-tace from a compound of G4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet. see G4253 see G5346
G2495 Ionas/ee-o-nas' of Hebrew origin (3124); Jonas (i.e. Jonah), the name of two Israelites:--Jonas. see H3124
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2641 kataleipo/kat-al-i'-po from G2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve. see G2596 see G3007
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G565 aperchomai/ap-erkh'-om-ahee from G575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, ... ways), pass away, be past. see G575 see G2064
Prédications où le verset / chapitre de la Bible sont analysés
Barak,la foi donne du courage (Hébreux 11)Les Paraboles #13: Le spectaculaire n’est pas un « AOC » (Appellation d’origine contrôlé)
A Pâques, Jésus tient la plus grande des promesses (Matthieu 16,17)
Related Sermons discussing this verse or the Bible chapter Gospel of Matthew 16
Parables #13: The spectacular is not an “CDO” Controlled Designation of Originsee also: Bible Key Verses