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Romans 3:25 plusieurs versions / traductions

English Bible Translations

Romans 3:25 / KJV
25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:25 / ASV
25. whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Romans 3:25 / BasicEnglish
25. Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
Romans 3:25 / Darby
25. whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
Romans 3:25 / Webster
25. Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:25 / Young
25. whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

German Bible Translations

Römer 3:25 / Luther
25. welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;
Römer 3:25 / Schlachter
25. Ihn hat Gott zum Sühnopfer verordnet, durch sein Blut, für alle, die glauben, zum Erweis seiner Gerechtigkeit, wegen der Nachsicht mit den Sünden, die zuvor geschehen waren unter göttlicher Geduld,

French Bible Translations

Romains 3:25 / Segond21
25. C'est lui que Dieu a destiné à être par son sang une victime expiatoire pour ceux qui croiraient. Il démontre ainsi sa justice, puisqu'il avait laissé impunis les péchés commis auparavant, à l'époque de sa patience.
Romains 3:25 / NEG1979
25. C’est lui que Dieu a destiné à être, par son sang pour ceux qui croiraient, victime propitiatoire, afin de montrer sa justice, parce qu’il avait laissé impunis les péchés commis auparavant, au temps de sa patience;
Romains 3:25 / Segond
25. C'est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient victime propitiatoire, afin de montrer sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je,
Romains 3:25 / Darby_Fr
25. lequel Dieu a présenté pour propitiatoire, par la foi en son sang, afin de montrer sa justice à cause du support des péchés précédents dans la patience de Dieu,
Romains 3:25 / Martin
25. Pour montrer, [dis-je], sa justice dans le temps présent, afin qu'il soit [trouvé] juste, et justifiant celui qui est de la foi de Jésus.
Romains 3:25 / Ostervald
25. Que Dieu avait destiné à être une victime propitiatoire; par la foi, en son sang, afin de manifester sa justice par le pardon des péchés commis auparavant, pendant les jours de la patience de Dieu;

Versions with Strong Codes

Romans 3 / KJV_Strong
25. Whom[G3739] God[G2316] hath set forth[G4388] to be a propitiation[G2435] through[G1223] faith[G4102] in[G1722] his[G848] blood,[G129] to declare[G1519] [G1732] his[G848] righteousness[G1343] for[G1223] the[G3588] remission[G3929] of sins[G265] that are past,[G4266] through[G1722] the[G3588] forbearance[G463] of God;[G2316]

Strong Code definitions

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G4388 protithemai/prot-ith'-em-ahee middle voice from G4253 and 5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):--purpose, set forth. see G4253 see G5087

G2435 hilasterion/hil-as-tay'-ree-on neuter of a derivative of G2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):--mercyseat, propitiation. see G2433

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G129 haima/hah'-ee-mah of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G1732 endeixis/en'-dike-sis from G1731; indication (abstractly):--declare, evident token, proof. see G1731

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G1343 dikaiosune/dik-ah-yos-oo'-nay from G1342; equity (of character or act); specially (Christian) justification:--righteousness. see G1342

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3929 paresis/par'-es-is from G2935; praetermission, i.e. toleration:--remission. see G2935

G265 hamartema/ham-ar'-tay-mah from G264; a sin (properly concrete):--sin. see G264

G4266 proginomai/prog-in'-om-ahee from G4253 and 1096; to be already, i.e. have previousy transpired:--be past. see G4253 see G1096

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G463 anoche/an-okh-ay' from G430; selfrestraint, i.e. tolerance:--forbearance. see G430

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

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