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Genesis 8:21 plusieurs versions / traductions

English Bible Translations

Genesis 8:21 / KJV
21. And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Genesis 8:21 / ASV
21. And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
Genesis 8:21 / BasicEnglish
21. And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.
Genesis 8:21 / Darby
21. And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.
Genesis 8:21 / Webster
21. And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every living animal as I have done.
Genesis 8:21 / Young
21. and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man [is] evil from his youth; and I continue not to smite any more all living, as I have done;

German Bible Translations

Genesis 8:21 / Luther
21. Und der HERR roch den lieblichen Geruch und sprach in seinem Herzen: Ich will hinfort nicht mehr die Erde verfluchen um der Menschen willen; denn das Dichten des menschlichen Herzens ist böse von Jugend auf. Und ich will hinfort nicht mehr schlagen alles, was da lebt, wie ich getan habe.
Genesis 8:21 / Schlachter
21. Und der HERR roch den befriedigenden Geruch, und der HERR sprach zu seinem Herzen: Ich will fortan die Erde nicht mehr verfluchen um des Menschen willen, wiewohl das Dichten des menschlichen Herzens böse ist von seiner Jugend an; auch will ich fortan nicht mehr alles Lebendige schlagen, wie ich getan habe.

French Bible Translations

Genèse 8:21 / Segond21
21. L'Eternel perçut une odeur agréable et se dit en lui-même: «Je ne maudirai plus la terre à cause de l'homme, car l'orientation du coeur de l'homme est mauvaise dès sa jeunesse, et je ne frapperai plus tous les êtres vivants comme je l'ai fait.
Genèse 8:21 / NEG1979
21. L’Eternel sentit une odeur agréable, et l’Eternel dit en son cœur: Je ne maudirai plus la terre, à cause de l’homme, parce que les pensées du cœur de l’homme sont mauvaises dès sa jeunesse; et je ne frapperai plus tout ce qui est vivant, comme je l’ai fait.
Genèse 8:21 / Segond
21. L'Eternel sentit une odeur agréable, et l'Eternel dit en son coeur: Je ne maudirai plus la terre, à cause de l'homme, parce que les pensées du coeur de l'homme sont mauvaises dès sa jeunesse; et je ne frapperai plus tout ce qui est vivant, comme je l'ai fait.
Genèse 8:21 / Darby_Fr
21. Et l'Éternel flaira une odeur agréable; et l'Éternel dit en son coeur: Je ne maudirai plus de nouveau le sol à cause de l'homme, car l'imagination du coeur de l'homme est mauvaise dès sa jeunesse; et je ne frapperai plus de nouveau tout ce qui est vivant, comme je l'ai fait.
Genèse 8:21 / Martin
21. Et l'Eternel flaira une odeur d'apaisement, et dit en son cœur; je ne maudirai plus la terre à l'occasion des hommes, quoique l'imagination du cœur des hommes soit mauvaise dès leur jeunesse; et je ne frapperai plus toute chose vivante, comme j'ai fait.
Genèse 8:21 / Ostervald
21. Et l'Éternel respira l'agréable odeur, et l'Éternel dit en son cœur: Je ne maudirai plus la terre, à cause de l'homme; car la nature du cœur de l'homme est mauvaise dès sa jeunesse; et je ne frapperai plus tout ce qui vit, comme je l'ai fait.

Versions with Strong Codes

Genesis 8 / KJV_Strong
21. And the LORD[H3068] smelled[H7306] a sweet[H5207] [H853] savor;[H7381] and the LORD[H3068] said[H559] in[H413] his heart,[H3820] I will not[H3808] again[H3254] curse[H7043] [H853] the ground[H127] any more[H5750] for man's sake;[H5668] [H120] for[H3588] the imagination[H3336] of man's[H120] heart[H3820] is evil[H7451] from his youth;[H4480] [H5271] neither[H3808] will I again[H3254] smite[H5221] any more[H5750] [H853] every thing[H3605] living,[H2416] as[H834] I have done.[H6213]

Strong Code definitions

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H7306 ruwach roo'-akh a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):--accept, smell, X touch, make of quick understanding.

H5207 nichowach nee-kho'-akh or niychoach {nee-kho'-akh}; from H5117; properly, restful,i.e. pleasant; abstractly, delight:--sweet (odour). see H5117

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7381 reyach ray'-akh from H7306; odor (as if blown):--savour, scent, smell. see H7306

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3820 leb labe a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.see H3824

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3254 yacaph yaw-saf' a primitive root; to add or augment (often adverbial, to continue to do a thing):--add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.

H7043 qalal kaw-lal' a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.):--abate, make bright, bring into contempt,(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H127 'adamah ad-aw-maw' from H119; soil (from its general redness):--country, earth, ground, husband(-man) (-ry), land.see H119

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H5668 `abuwr aw-boor' or rabur {aw-boor'}; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:--because of, for (...'s sake), (intent) that, to.see H5674

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3336 yetser yay'-tser from H3335; a form; figuratively, conception (i.e. purpose):--frame, thing framed, imagination, mind, work. see H3335

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H3820 leb labe a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.see H3824

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H5271 na`uwr naw-oor' or naur {naw-oor'}; and (feminine) nturah {neh- oo-raw'}; properly, passive participle from H5288 as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people):--childhood,youth.see H5288

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3254 yacaph yaw-saf' a primitive root; to add or augment (often adverbial, to continue to do a thing):--add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.

H5221 nakah naw-kaw' a primitive root; to strike (lightly or severely, literallyor figuratively):--beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H2416 chay khah'-ee from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild)beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.see H2421

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

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Thèmes : Le déluge; L'arc-en-ciel

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Themes : Le déluge; L'arc-en-ciel

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