Gospel of Luke 4:4 plusieurs versions / traductions
English Bible Translations
4. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4. And Jesus made answer to him, It has been said in the Writings, Bread is not man's only need.
4. And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.
4. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4. And Jesus answered him, saying, `It hath been written, that, not on bread only shall man live, but on every saying of God.'
German Bible Translations
4. Und Jesus antwortete und sprach zu ihm: Es steht geschrieben: "Der Mensch lebt nicht allein vom Brot, sondern von einem jeglichen Wort Gottes."
4. Und Jesus antwortete ihm: Es steht geschrieben: «Der Mensch lebt nicht vom Brot allein!»
French Bible Translations
4. Jésus lui répondit: «Il est écrit: L'homme ne vivra pas de pain seulement [mais de toute parole de Dieu].»
4. Jésus lui répondit: Il est écrit: L’homme ne vivra pas de pain seulement.
4. Et Jésus lui répondit, disant: Il est écrit que "l'homme ne vivra pas de pain seulement, mais de toute parole de Dieu".
4. Et Jésus lui répondit, en disant : il est écrit : que l'homme ne vivra pas seulement de pain, mais de toute parole de Dieu.
4. Et Jésus lui répondit: Il est écrit: L'homme ne vivra pas seulement de pain, mais de toute parole de Dieu.
Versions with Strong Codes
Luke 4 / KJV_Strong4. And[G2532] Jesus[G2424] answered[G611] [G4314] him,[G846] saying,[G3004]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G1125 grapho/graf'-o a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2198 zao/dzah'-o a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G740 artos/ar'-tos from G142; bread (as raised) or a loaf:--(shew-)bread, loaf. see G142
G3441 monos/mon'-os probably from G3306; remaining, i.e. sole or single; by implication, mere:-alone, only, by themselves. see G3306
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G4487 rhema/hray'-mah from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word. see G4483
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
Prédications où le verset / chapitre de la Bible sont analysés
La tentation de Jésus , un encouragement pour nousJean 4
Related Sermons discussing this verse or the Bible chapter Gospel of Luke 4
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