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Gospel of Luke 4:16 plusieurs versions / traductions

English Bible Translations

Luke 4:16 / KJV
16. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:16 / ASV
16. And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
Luke 4:16 / BasicEnglish
16. And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.
Luke 4:16 / Darby
16. And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
Luke 4:16 / Webster
16. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.
Luke 4:16 / Young
16. And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

German Bible Translations

Lukas 4:16 / Luther
16. Und er kam gen Nazareth, da er erzogen war, und ging in die Schule nach seiner Gewohnheit am Sabbattage und stand auf und wollte lesen.
Lukas 4:16 / Schlachter
16. Und er kam nach Nazareth, wo er erzogen worden war, und ging nach seiner Gewohnheit am Sabbattag in die Synagoge und stand auf, um vorzulesen.

French Bible Translations

Évangile de Luc 4:16 / Segond21
16. Jésus se rendit à Nazareth où il avait été élevé et, conformément à son habitude, il entra dans la synagogue le jour du sabbat. Il se leva pour faire la lecture,
Évangile de Luc 4:16 / NEG1979
16. Il se rendit à Nazareth, où il avait été élevé, et, selon sa coutume, il entra dans la synagogue le jour du sabbat. Il se leva pour faire la lecture,
Luc 4:16 / Segond
16. Il se rendit à Nazareth, où il avait été élevé, et, selon sa coutume, il entra dans la synagogue le jour du sabbat. Il se leva pour faire la lecture,
Luc 4:16 / Darby_Fr
16. Et il vint à Nazareth où il avait été élevé; et il entra dans la synagogue au jour du sabbat, selon sa coutume, et se leva pour lire.
Luc 4:16 / Martin
16. Et il vint à Nazareth, où il avait été nourri, et entra dans la Synagogue le jour du Sabbat, selon sa coutume; puis il se leva pour lire.
Luc 4:16 / Ostervald
16. Et Jésus vint à Nazareth, où il avait été élevé, et il entra, selon sa coutume, le jour du sabbat, dans la synagogue, et il se leva pour lire.

Versions with Strong Codes

Luke 4 / KJV_Strong
16. And[G2532] he came[G2064] to[G1519] Nazareth,[G3478] where[G3757] he had been[G2258] brought up:[G5142] and,[G2532] as[G2596] his[G846] custom[G1486] was, he went[G1525] into[G1519] the[G3588] synagogue[G4864] on[G1722] the[G3588] sabbath[G4521] day,[G2250] and[G2532] stood up[G450] for to read.[G314]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3478 Nazareth/nad-zar-eth' or Nazaret nadzar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine:--Nazareth.

G3757 hou/hoo genitive case of G3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever). see G3739

G2258 en/ane imperfect of G1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were. see G1510

G5142 trepho/tref'-o a primary verb (properly, threpho; but perhaps strengthened from the base of G5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear):--bring up, feed, nourish. see G5157

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2596 kata/kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G1486 etho/eth'-o a primary verb; to be used (by habit or conventionality); neuter perfect participle usage:--be custom (manner, wont).

G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4864 sunagoge/soon-ag-o-gay' from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue. see G4863

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4521 sabbaton/sab'-bat-on of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-sabbath (day), week. see H7676

G2250 hemera/hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see G5610 see G1476

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G450 anistemi/an-is'-tay-mee from G303 and 2476; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right). see G303 see G2476

G314 anaginosko/an-ag-in-oce'-ko from G303 and 1097; to know again, i.e. (by extension) to read:--read. see G303 see G1097

Prédications où le verset / chapitre de la Bible sont analysés

La tentation de Jésus , un encouragement pour nous
Jean 4

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