Gospel of Luke 14:8 plusieurs versions / traductions
English Bible Translations
8. When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
8. When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
8. When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming,
8. When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
8. When thou art invited by any man to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;
8. `When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
German Bible Translations
8. Wenn du von jemand geladen wirst zur Hochzeit, so setze dich nicht obenan, daß nicht etwa ein Vornehmerer denn du von ihm geladen sei,
8. Wenn du von jemand zur Hochzeit geladen bist, so setze dich nicht obenan, damit nicht etwa ein Vornehmerer als du von ihm geladen sei
French Bible Translations
8. «Lorsque tu es invité par quelqu'un à des noces, ne te mets pas à la meilleure place, de peur qu'il n'y ait parmi les invités une personne plus importante que toi
8. Lorsque tu seras invité par quelqu’un à des noces, ne te mets pas à la première place, de peur qu’il n’y ait parmi les invités une personne plus éminente que toi,
8. Lorsque tu seras invité par quelqu'un à des noces, ne te mets pas à la première place, de peur qu'il n'y ait parmi les invités une personne plus considérable que toi,
8. Quand tu seras convié par quelqu'un à des noces, ne te mets pas à table à la première place, de peur qu'un plus honorable que toi ne soit convié par lui,
8. Quand tu seras convié par quelqu'un à des noces, ne te mets point à table à la première place, de peur qu'il n'arrive qu'un plus honorable que toi soit aussi convié;
8. Quand quelqu'un t'invitera à des noces, ne te mets pas à la première place, de peur qu'il ne se trouve parmi les conviés une personne plus considérable que toi;
Versions with Strong Codes
Luke 14 / KJV_Strong8.
Strong Code definitions
G3752 hotan/hot'-an from G3753 and 302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(soever), while. see G3753 see G302
G2564 kaleo/kal-eh'-o akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)). see G2753
G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G1062 gamos/gam'-os of uncertain affinity; nuptials:--marriage, wedding.
G2625 kataklino/kat-ak-lee'-no from G2596 and 2827; to recline down, i.e. (specially) to take a place at table:--(make) sit down (at meat). see G2596 see G2827
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4411 protoklisia/pro-tok-lis-ee'-ah from G4413 and 2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals:-chief (highest, uppermost) room. see G4413 see G2828
G3379 mepote/may'-pot-eh from G3361 and 4218; not ever; also if (or lest) ever (or perhaps):--if peradventure, lest (at any time, haply), not at all, whether or not. see G3361 see G4218
G1784 entimos/en'-tee-mos from G1722 and 5092; valued (figuratively):--dear, more honourable, precious, in reputation. see G1722 see G5092
G4675 sou/soo genitive case of G4771; of thee, thy:--X home, thee, thine (own), thou, thy. see G4771
G5600 o/o, including the oblique f 5600] (o/o, including the oblique forms,as well as) e ay; etc. the subjunctive of G1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. see G1510 see G1487
G2564 kaleo/kal-eh'-o akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)). see G2753
G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
Prédications où le verset / chapitre de la Bible sont analysés
Les Paraboles #7: Ce qui est légitime est mortel. La priorité à Dieu, par Jésus,sauve éternellement.Related Sermons discussing this verse or the Bible chapter Gospel of Luke 14
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