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Gospel of Luke 14:21 plusieurs versions / traductions

English Bible Translations

Luke 14:21 / KJV
21. So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:21 / ASV
21. And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
Luke 14:21 / BasicEnglish
21. And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body.
Luke 14:21 / Darby
21. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
Luke 14:21 / Webster
21. So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luke 14:21 / Young
21. `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

German Bible Translations

Lukas 14:21 / Luther
21. Und der Knecht kam und sagte das seinem Herrn wieder. Da ward der Hausherr zornig und sprach zu seinem Knechte: Gehe aus schnell auf die Straßen und Gassen der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein.
Lukas 14:21 / Schlachter
21. Und der Knecht kam wieder und berichtete das seinem Herrn. Da wurde der Hausherr zornig und sprach zu seinem Knechte: Geh eilends hinaus auf die Gassen und Plätze der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein!

French Bible Translations

Évangile de Luc 14:21 / Segond21
21. A son retour, le serviteur rapporta ces paroles à son maître. Alors le maître de la maison, en colère, dit à son serviteur: 'Va vite sur les places et dans les rues de la ville et amène ici les pauvres, les estropiés, les aveugles et les boiteux.'
Évangile de Luc 14:21 / NEG1979
21. Le serviteur, de retour, rapporta ces choses à son maître. Alors le maître de la maison irrité dit à son serviteur: Va promptement dans les places et dans les rues de la ville, et amène ici les pauvres, les estropiés, les aveugles et les boiteux.
Luc 14:21 / Segond
21. Le serviteur, de retour, rapporta ces choses à son maître. Alors le maître de la maison irrité dit à son serviteur: Va promptement dans les places et dans les rues de la ville, et amène ici les pauvres, les estropiés, les aveugles et les boiteux.
Luc 14:21 / Darby_Fr
21. Et l'esclave, s'en étant retourné, rapporta ces choses à son maître. Alors le maître de la maison, en colère, dit à son esclave: Va-t'en promptement dans les rues et dans les ruelles de la ville, et amène ici les pauvres, et les estropiés, et les aveugles, et les boiteux.
Luc 14:21 / Martin
21. Ainsi le serviteur s'en retourna, et rapporta ces choses à son maître. Alors le père de famille tout en colère, dit à son serviteur : va-t'en promptement dans les places et dans les rues de la ville, et amène ici les pauvres, et les impotents, et les boiteux et les aveugles.
Luc 14:21 / Ostervald
21. Et le serviteur étant de retour, rapporta cela à son maître. Alors le père de famille en colère dit à son serviteur: Va-t'en promptement sur les places et dans les rues de la ville, et amène ici les pauvres, les impotents, les boiteux et les aveugles.

Versions with Strong Codes

Luke 14 / KJV_Strong
21. So[G2532] that[G1565] servant[G1401] came,[G3854] and showed[G518] his[G848] lord[G2962] these things.[G5023] Then[G5119] the[G3588] master of the house[G3617] being angry[G3710] said[G2036] to his[G848] servant,[G1401] Go out[G1831] quickly[G5030] into[G1519] the[G3588] streets[G4113] and[G2532] lanes[G4505] of the[G3588] city,[G4172] and[G2532] bring in[G1521] hither[G5602] the[G3588] poor,[G4434] and[G2532] the maimed,[G376] and[G2532] the halt,[G5560] and[G2532] the blind.[G5185]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1565 ekeinos/ek-i'-nos from G1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. see G1563 see G3778

G1401 doulos/doo'-los from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. see G1210

G3854 paraginomai/par-ag-in'-om-ahee from G3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:--come, go, be present. see G3844 see G1096

G518 apaggello/ap-ang-el'-lo from G575 and the base of G32; to announce:--bring word (again), declare, report, shew (again), tell. see G575 see G32

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

G5023 tauta/tow'-tah nominative or accusative case neuter plural of G3778; these things:-+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. see G3778

G5119 tote/tot'-eh from (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then. see G3753 see G3588

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3617 oikodespotes/oy-kod-es-pot'-ace from G3624 and 1203; the head of a family:--goodman (of the house), householder, master of the house. see G3624 see G1203

G3710 orgizo/or-gid'-zo from G3709; to provoke or enrage, i.e. (passively) become exasperated:--be angry (wroth). see G3709

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G1401 doulos/doo'-los from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. see G1210

G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064

G5030 tacheos/takh-eh'-oce adverb from G5036; briefly, i.e. (in time) speedily, or (in manner) rapidly:--hastily, quickly, shortly, soon, suddenly. see G5036

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4113 plateia/plat-i'-ah feminine of G4116; a wide "plat" or "place", i.e. open square:--street. see G4116

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4505 rhume/hroo'-may prolongation from G4506 in its original sense; an alley or avenue (as crowded):--lane, street. see G4506

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4172 polis/pol'-is probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):--city. see G4183 see G4171

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1521 eisago/ice-ag'-o from G1519 and 71; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into. see G1519 see G71

G5602 hode/ho'-deh from an adverb form of G3592; in this same spot, i.e. here or hither:--here, hither, (in) this place, there. see G3592

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4434 ptochos/pto-khos' from ptosso (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor. see G4422 see G4098 see G3993

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G376 anaperos/an-ap'-ay-ros from G303 (in the sense of intensity) and peros (maimed); crippled:-maimed. see G303

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5560 cholos/kho-los' apparently a primary word; "halt", i.e. limping:--cripple, halt, lame.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5185 tuphlos/toof-los' from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind. see G5187

Prédications où le verset / chapitre de la Bible sont analysés

Les Paraboles #7: Ce qui est légitime est mortel. La priorité à Dieu, par Jésus,sauve éternellement.

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