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Gospel of Matthew 19:17 plusieurs versions / traductions

English Bible Translations

Matthew 19:17 / KJV
17. And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Matthew 19:17 / ASV
17. And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
Matthew 19:17 / BasicEnglish
17. And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.
Matthew 19:17 / Darby
17. And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
Matthew 19:17 / Webster
17. And he said to him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Matthew 19:17 / Young
17. And he said to him, `Why me dost thou call good? no one [is] good except One -- God; but if thou dost will to enter into the life, keep the commands.'

German Bible Translations

Matthäus 19:17 / Luther
17. Er aber sprach zu ihm: Was heißest du mich gut? Niemand ist gut denn der einige Gott. Willst du aber zum Leben eingehen, so halte die Gebote.
Matthäus 19:17 / Schlachter
17. Er aber sprach zu ihm: Was fragst du mich nach dem Guten? Es ist nur Einer gut! Willst du aber in das Leben eingehen, so halte die Gebote!

French Bible Translations

Évangile de Matthieu 19:17 / Segond21
17. Il lui répondit: «Pourquoi m'appelles-tu bon? Personne n'est bon, si ce n'est Dieu seul. Si tu veux entrer dans la vie, respecte les commandements.»«Lesquels?» lui dit-il.
Évangile de Matthieu 19:17 / NEG1979
17. Il lui répondit: Pourquoi m’interroges-tu sur ce qui est bon? Un seul est le bon. Si tu veux entrer dans la vie, observe les commandements. Lesquels? lui dit-il.
Matthieu 19:17 / Segond
17. Il lui répondit: Pourquoi m'interroges-tu sur ce qui est bon? Un seul est le bon. Si tu veux entrer dans la vie, observe les commandements.
Matthieu 19:17 / Darby_Fr
17. Et il lui dit: Pourquoi m'interroges-tu touchant ce qui est bon? Un seul est bon. Mais si tu veux entrer dans la vie, garde les commandements.
Matthieu 19:17 / Martin
17. Il lui répondit : pourquoi m'appelles-tu bon? Dieu est le seul être qui soit bon. Que si tu veux entrer dans la vie, garde les commandements.
Matthieu 19:17 / Ostervald
17. Il lui répondit: Pourquoi m'appelles-tu bon? Personne n'est bon, sauf Dieu seul. Que si tu veux entrer dans la vie, garde les commandements.

Versions with Strong Codes

Matthew 19 / KJV_Strong
17. And[G1161] he[G3588] said[G2036] unto him,[G846] Why[G5101] callest[G3004] thou me[G3165] good?[G18] there is none[G3762] good[G18] but[G1508] one,[G1520] that is, God: [G2316] but[G1161] if[G1487] thou wilt[G2309] enter[G1525] into[G1519] life,[G2222] keep[G5083] the[G3588] commandments.[G1785]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G3165 me/meh a shorter (and probably originally) from of G1691; me:--I, me, my. see G1691

G18 agathos/ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare 2570. see G2570

G3762 oudeis/oo-dice', including feminine ouden oo-den' from G3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. see G3761 see G1520

G18 agathos/ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare 2570. see G2570

G1508 ei/me/i/may from G1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till. see G1487 see G3361

G1520 heis/hice (including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. see G1527 see G3367 see G3391 see G3762

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014

G1525 eiserchomai/ice-er'-khom-ahee from G1519 and 2064; to enter (literally or figuratively):-X arise, come (in, into), enter in(-to), go in (through). see G1519 see G2064

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G2222 zoe/dzo-ay' from G2198; life (literally or figuratively):--life(-time). Compare 5590. see G2198 see G5590

G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1785 entole/en-tol-ay' from G1781; injunction, i.e. an authoritative prescription:--commandment, precept. see G1781

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