Deuteronomy 32:36 plusieurs versions / traductions
English Bible Translations
36. For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
36. For Jehovah will judge his people, And repent himself for his servants; When he seeth that [their] power is gone, And there is none [remaining], shut up or left at large.
36. For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free.
36. For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
36. For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.
36. For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth -- the going away of power, And none is restrained and left.
German Bible Translations
36. Denn der HERR wird sein Volk richten, und über seine Knechte wird er sich erbarmen. Denn er wird ansehen, daß ihre Macht dahin ist und beides, das Verschlossene und Verlassene, weg ist.
36. Denn der HERR wird sein Volk richten und sich über seine Knechte erbarmen, wenn er sieht, daß jeder Halt entschwunden ist und Mündige samt den Unmündigen dahin sind.
French Bible Translations
36. *L'Eternel jugera son peuple, mais il aura pitié de ses serviteurs en voyant que leur force est épuisée et qu'il n'y a plus ni esclave ni homme libre.
36. L’Eternel jugera son peuple;Mais il aura pitié de ses serviteurs,En voyant que leur force est épuisée,Et qu’il n’y a plus ni esclave ni homme libre.
36. L'Eternel jugera son peuple; Mais il aura pitié de ses serviteurs, En voyant que leur force est épuisée, Et qu'il n'y a plus ni esclave ni homme libre.
36. Car l'Éternel jugera son peuple, et se repentira en faveur de ses serviteurs, quand il verra que la force s'en est allée, et qu'il n'y a plus personne, homme lié ou homme libre.
36. Mais l'Eternel jugera son peuple, et se repentira en faveur de ses serviteurs, quand il verra que la force s'en sera allée, et qu'il n'y aura rien de reste, rien de serré, ni de délaissé.
36. Car l'Éternel tirera satisfaction de son peuple, et aura pitié de ses serviteurs, quand il verra que leur force s'en est allée, et qu'il n'y reste rien de ce qu'on enferme ou de ce qu'on délaisse.
Versions with Strong Codes
Deuteronomy 32 / KJV_Strong36.
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H1777 diyn deen or (Gen. 6:3) duwn {doon}; a primitive roy a straight course,i.e. sail direct:--(come) with a straight course.
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H5162 nacham naw-kham' a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) topity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):--comfort (self), ease (one's self),repent(-er,-ing, self).
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H235 'azal aw-zal' a primitive root; to go away, hence, to disappear:--fail, gad about, go to and fro (but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"), be gone (spent).
H657 'ephec eh'-fes from H656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot:--ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).see H656 see H6466
H6113 `atsar aw-tsar' a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:--X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Prédications qui analysent les thèmes Deutéronome 32
Thèmes : Le cantique de Moïse; L'importance de la loi; L'avenir d'IsraëlRelated Sermons discussing Deuteronomy 32
Themes : Le cantique de Moïse; L'importance de la loi; L'avenir d'Israëlsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images