Deuteronomy 25:1 plusieurs versions / traductions
English Bible Translations
1. If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
1. If there be a controversy between men, and they come unto judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked;
1. If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.
1. If there be a controversy between men, and they resort to judgment, and they judge [their case]; then they shall justify the righteous, and condemn the wicked.
1. If there shall be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
1. `When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,
German Bible Translations
1. Wenn ein Hader ist zwischen Männern, so soll man sie vor Gericht bringen und sie richten und den Gerechten gerecht sprechen und den Gottlosen verdammen.
1. Wenn zwischen Männern ein Hader entsteht, so soll man sie vor Gericht bringen und sie richten, und den Gerechten für gerecht erklären und den Übeltäter verurteilen.
French Bible Translations
1. »Lorsque des hommes qui ont un différend se présenteront en justice pour être jugés, on acquittera l'innocent et l'on condamnera le coupable.
1. Lorsque des hommes, ayant entre eux une querelle, se présenteront en justice pour être jugés, on absoudra l’innocent, et l’on condamnera le coupable.
1. Lorsque des hommes, ayant entre eux une querelle, se présenteront en justice pour être jugés, on absoudra l'innocent, et l'on condamnera le coupable.
1. Quand il y aura une contestation entre des hommes, et qu'ils viendront devant la justice et qu'on les jugera, on déclarera juste le juste, et on déclarera méchant le méchant.
1. Quand il y aura eu un différend entre quelques-uns, et qu'ils viendront en jugement afin qu'on les juge, on justifiera le juste, et on condamnera le méchant.
1. Quand il y aura un différend entre des hommes, et qu'ils s'approcheront du tribunal pour qu'on les juge, on justifiera celui qui est dans son droit, et l'on condamnera celui qui a tort.
Versions with Strong Codes
Deuteronomy 25 / KJV_Strong1. If[H3588] there be[H1961] a controversy[H7379] between[H996] men,[H376] and they come[H5066] unto[H413] judgment,[H4941] that the judges may judge[H8199] them; then they shall justify[H6663] [H853] the righteous,[H6662] and condemn[H7561] [H853] the wicked.[H7563]
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H7379 riyb reeb or rib {reeb}; from H7378; a contest (personal or legal):--+ adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.see H7378
H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H5066 nagash naw-gash' a primitive root; to be or come (causatively, bring) near(for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:--(make to) approach (nigh), bring (forth, hither,near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199
H8199 shaphat shaw-fat' a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):--+ avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
H6663 tsadaq tsaw-dak' a primitive root; to be (causatively, make) right (in a moral or forensic sense):--cleanse, clear self, (be, do)just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H6662 tsaddiyq tsad-deek' from H6663; just:--just, lawful, righteous (man).
H7561 rasha` raw-shah' a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate:--condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H7563 rasha` raw-shaw' from H7561; morally wrong; concretely, an (actively) bad person:--+ condemned, guilty, ungodly, wicked (man), that did wrong.see H7561
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