1 Corinthians 14:16 plusieurs versions / traductions
English Bible Translations
16. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16. Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
16. For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?
16. Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?
16. Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
16. since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
German Bible Translations
16. Wenn du aber segnest im Geist, wie soll der, so an des Laien Statt steht, Amen sagen auf deine Danksagung, sintemal er nicht weiß, was du sagst?
16. Sonst, wenn du im Geiste lobpreisest, wie soll der, welcher die Stelle des Unkundigen einnimmt, das Amen sprechen zu deiner Danksagung, da er nicht weiß, was du sagst?
French Bible Translations
16. En effet, si tu prononces une bénédiction avec ton esprit seulement, comment celui qui fait partie des simples auditeurs pourra-t-il répondre «Amen!» à ta prière de reconnaissance, puisqu'il ne sait pas ce que tu dis?
16. Autrement, si tu rends grâces par l’esprit, comment celui qui est dans les rangs des simples auditeurs répondra-t-il: Amen! à ton action de grâces, puisqu’il ne sait pas ce que tu dis?
16. Autrement, si tu rends grâces par l'esprit, comment celui qui est dans les rangs de l'homme du peuple répondra-t-il Amen! à ton action de grâces, puisqu'il ne sait pas ce que tu dis?
16. Autrement, si tu as béni avec l'esprit, comment celui qui occupe la place d'un homme simple dira-t-il l'amen à ton action de grâces, puisqu'il ne sait ce que tu dis?
16. Autrement si tu bénis d'esprit, comment celui qui est du simple peuple, dira-t-il Amen à ton action de grâces, puisqu'il ne sait ce que tu dis?
16. Autrement, si tu bénis en esprit, comment celui qui tient la place d'un ignorant répondra-t-il l'Amen à ton action de grâces, puisqu'il ne sait pas ce que tu dis?
Versions with Strong Codes
1 Corinthians 14 / KJV_Strong16. Else[G1893] when[G1437] thou shalt bless[G2127] with the[G3588] spirit,[G4151] how[G4459] shall he that occupieth[G378] the[G3588] room[G5117] of the[G3588] unlearned[G2399] say[G2046] Amen[G281] at[G1909] thy[G4674] giving of thanks,[G2169] seeing[G1894] he understandeth[G1492] not[G3756] what[G5101] thou sayest?[G3004]
Strong Code definitions
G1893 epei/ep-i' from G1909 and 1487; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when. see G1909 see G1487
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G2127 eulogeo/yoo-log-eh'-o from a compound of G2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise. see G2095 see G3056
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4151 pneuma/pnyoo'-mah from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit(-ual, -ually), mind. Compare 5590. see G4154 see G5590
G4459 pos/poce adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English). see G4226
G378 anapleroo/an-ap-lay-ro'-o from G303 and 4137; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience):--fill up, fulfill, occupy, supply. see G303 see G4137
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G5117 topos/top'-os apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where. see G5561
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2399 idiotes/id-ee-o'-tace from G2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"):--ignorant, rude, unlearned. see G2398
G2046 ereo/er-eh'-o probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell. see G4483 see G2036
G281 amen/am-ane' of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):-amen, verily. see H543
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G4674 sos/sos from G4771; thine:--thine (own), thy (friend). see G4771
G2169 eucharistia/yoo-khar-is-tee'-ah from G2170; gratitude; actively, grateful language (to God, as an act of worship):--thankfulness, (giving of) thanks(-giving). see G2170
G1894 epeide/ep-i-day' from G1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas:--after that, because, for (that, -asmuch as), seeing, since. see G1893 see G1211
G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
Prédications qui analysent les thèmes 1 Corinthiens 14
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