Gospel of Luke 10:29 plusieurs versions / traductions
English Bible Translations
29. But he, desiring to put himself in the right, said to Jesus, And who is my neighbour?
29. But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
29. And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'
German Bible Translations
29. Er aber wollte sich selbst rechtfertigen und sprach zu Jesus: "Wer ist denn mein Nächster?"
29. Er aber wollte sich selbst rechtfertigen und sprach zu Jesus: Und wer ist mein Nächster?
French Bible Translations
29. Mais lui, voulant se justifier, dit à Jésus: «Et qui est mon prochain?»
29. Mais lui, voulant se justifier, dit à Jésus: Et qui est mon prochain?
29. Mais lui, voulant se justifier lui-même, dit à Jésus: Et qui est mon prochain?
29. Mais cet homme voulant paraître juste, dit à Jésus: Et qui est mon prochain?
Versions with Strong Codes
Luke 10 / KJV_Strong29. But[G1161] he,[G3588] willing[G2309] to justify[G1344] himself,[G1438] said[G2036] unto[G4314] Jesus,[G2424] And[G2532] who[G5101] is[G2076] my[G3450] neighbor?[G4139]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G1344 dikaioo/dik-ah-yo'-o from G1342; to render (i.e. show or regard as) just or innocent:-free, justify(-ier), be righteous. see G1342
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700
G4139 plesion/play-see'-on neuter of a derivative of pelas (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.
Prédications qui analysent les thèmes Évangile selon Luc 10
Thèmes : Mission des disciples; Prochain retour de Jésus; Parabole : Le bon Samaritain6. Le bon Samaritain – Mon prochain m’est proche –
Related Sermons discussing Gospel of Luke 10
Themes : Mission des disciples; Prochain retour de Jésus; Parabole : Le bon Samaritainsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images
playlist des Paraboles sur Youtube ; le Podcast sur Spotify : Les Paraboles : Le Bon Samaritain, Le Fils Prodigue...