Strong Code definitions

H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H4912 mashal maw-shawl' apparently from H4910 in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse):--byword, like, parable, proverb.see H4910

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H894 Babel baw-bel' from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:--Babel, Babylon. see H1101

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H349 'eyk ake also eykah {ay-kaw'}; and teykakah {ay-kaw'-kah}; prolonged from H335; how? or how!; also where:--how, what.see H335

H5065 nagas naw-gas' a primitive root; to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,tyrannize:--distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.

H7673 shabath shaw-bath' a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

H4062 madhebah mad-hay-baw' perhaps from the equivalent of H1722; goldmaking, i.e. exactness:--golden city.see H1722

H7673 shabath shaw-bath' a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.