1 Corinthians 1:21 plusieurs versions / traductions
English Bible Translations
21. For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
21. For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
21. For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.
21. For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
21. For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
21. for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
German Bible Translations
21. Denn dieweil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott wohl, durch törichte Predigt selig zu machen die, so daran glauben.
21. Denn weil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott, durch die Torheit der Predigt diejenigen zu retten, welche glauben.
French Bible Translations
21. Puisque à travers cette sagesse le monde n'a pas connu Dieu en voyant sa sagesse, il a plu à Dieu de sauver les croyants à travers la folie de la prédication.
21. Car puisque le monde, avec sa sagesse, n’a point connu Dieu, il a plu à Dieu dans sa sagesse de sauver les croyants par la folie de la prédication.
21. Car puisque le monde, avec sa sagesse, n'a point connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
21. Car, puisque, dans la sagesse de Dieu, le monde, par la sagesse, n'a pas connu Dieu, il a plu à Dieu, par la folie de la prédication, de sauver ceux qui croient;
21. Car puisqu'en la sapience de Dieu, le monde n'a point connu Dieu par la sagesse, le bon plaisir de Dieu a été de sauver les croyants par la folie de la prédication.
21. Car, tandis que le monde, par cette sagesse, n'a point connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Versions with Strong Codes
1 Corinthians 1 / KJV_Strong21. For[G1063] after that[G1894] in[G1722] the[G3588] wisdom[G4678] of God[G2316] the[G3588] world[G2889] by[G1223] wisdom[G4678] knew[G1097] not[G3756] God,[G2316] it pleased[G2106] God[G2316] by[G1223] the[G3588] foolishness[G3472] of preaching[G2782] to save[G4982] them that believe.[G4100]
Strong Code definitions
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G1894 epeide/ep-i-day' from G1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas:--after that, because, for (that, -asmuch as), seeing, since. see G1893 see G1211
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4678 sophia/sof-ee'-ah from G4680; wisdom (higher or lower, worldly or spiritual):--wisdom. see G4680
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2889 kosmos/kos'-mos probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world. see G2865
G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
G4678 sophia/sof-ee'-ah from G4680; wisdom (higher or lower, worldly or spiritual):--wisdom. see G4680
G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G2106 eudokeo/yoo-dok-eh'-o from G2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing. see G2095 see G1380
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G3472 moria/mo-ree'-ah from G3474; silliness, i.e. absurdity:--foolishness. see G3474
G2782 kerugma/kay'-roog-mah from G2784; a proclamation (especially of the gospel; by implication, the gospel itself):--preaching. see G2784
G4982 sozo/sode'-zo from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
G4100 pisteuo/pist-yoo'-o from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with. see G4102
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