Gospel of Luke 5:22 plusieurs versions / traductions
English Bible Translations
22. But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
22. But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?
22. But Jesus, who had knowledge of their thoughts, said to them, Why are you reasoning in your hearts?
22. But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
22. But when Jesus perceived their thoughts, he answering, said to them, What reason ye in your hearts?
22. And Jesus having known their reasonings, answering, said unto them, `What reason ye in your hearts?
German Bible Translations
22. Da aber Jesus ihre Gedanken merkte, antwortete er und sprach zu ihnen: Was denket ihr in euren Herzen?
22. Da aber Jesus ihre Gedanken merkte, antwortete er und sprach zu ihnen: Was denkt ihr in euren Herzen?
French Bible Translations
22. Jésus connaissait leurs pensées; il prit la parole et leur dit: «Pourquoi raisonnez-vous ainsi dans vos coeurs?
22. Jésus, connaissant leurs pensées, prit la parole et leur dit: Quelles pensées avez-vous dans vos cœurs?
22. Jésus, connaissant leurs pensées, prit la parole et leur dit: Quelles pensées avez-vous dans vos coeurs?
22. Et Jésus, connaissant leurs pensées, répondant, leur dit: Pourquoi raisonnez-vous dans vos coeurs?
22. Mais Jésus connaissant leurs pensées, prit la parole, et leur dit : pourquoi raisonnez-vous ainsi en vous-mêmes?
22. Mais Jésus, connaissant leurs pensées, prit la parole et leur dit: Quel raisonnement faites-vous dans vos cœurs?
Versions with Strong Codes
Luke 5 / KJV_Strong22. But[G1161] when Jesus[G2424] perceived[G1921] their[G846] thoughts,[G1261] he answering[G611] said[G2036] unto[G4314] them,[G846]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G1921 epiginosko/ep-ig-in-oce'-ko from G1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive. see G1909 see G1097
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1261 dialogismos/dee-al-og-is-mos' from G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:--dispute, doubtful(-ing), imagination, reasoning, thought. see G1260
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G1260 dialogizomai/dee-al-og-id'-zom-ahee from G1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think. see G1223 see G3049
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210
G2588 kardia/kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
Prédications qui analysent les thèmes Évangile selon Luc 5
Thèmes : La pêche miraculeuse; La guérison d'un lépreux; Le centurion de Capharnaüm; Jésus et Lévi; Le jeûne et la nouvelle étoffeLuke 5:12-26 Jésus purifie et pardonne
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