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Gospel of Luke 5:21 plusieurs versions / traductions

English Bible Translations

Luke 5:21 / KJV
21. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:21 / ASV
21. And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
Luke 5:21 / BasicEnglish
21. And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?
Luke 5:21 / Darby
21. And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
Luke 5:21 / Webster
21. And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone?
Luke 5:21 / Young
21. And the scribes and the Pharisees began to reason, saying, `Who is this that doth speak evil words? who is able to forgive sins, except God only?'

German Bible Translations

Lukas 5:21 / Luther
21. Und die Schriftgelehrten und Pharisäer fingen an, zu denken und sprachen: Wer ist der, daß er Gotteslästerungen redet? Wer kann Sünden vergeben denn allein Gott?
Lukas 5:21 / Schlachter
21. Und die Schriftgelehrten und Pharisäer fingen an, sich darüber Gedanken zu machen, und sprachen: Wer ist dieser, der solche Lästerungen ausspricht? Wer kann Sünden vergeben, als nur Gott allein?

French Bible Translations

Évangile de Luc 5:21 / Segond21
21. Les spécialistes de la loi et les pharisiens se mirent à raisonner et à dire: «Qui est cet homme qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n'est Dieu seul?»
Évangile de Luc 5:21 / NEG1979
21. Les scribes et les pharisiens se mirent à raisonner et à dire: Qui est celui-ci, qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n’est Dieu seul?
Luc 5:21 / Segond
21. Les scribes et les pharisiens se mirent à raisonner et à dire: Qui est celui-ci, qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n'est Dieu seul?
Luc 5:21 / Darby_Fr
21. Et les scribes et les pharisiens se mirent à raisonner, disant: Qui est celui-ci qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n'est Dieu seul?
Luc 5:21 / Martin
21. Alors les Scribes et les Pharisiens commencèrent à raisonner en eux-mêmes, disant : qui est celui-ci qui prononce des blasphèmes? Qui est-ce qui peut pardonner les péchés, que Dieu seul?
Luc 5:21 / Ostervald
21. Alors les scribes et les pharisiens commencèrent à raisonner et à dire: Qui est celui-ci, qui prononce des blasphèmes? Qui peut pardonner les péchés, que Dieu seul?

Versions with Strong Codes

Luke 5 / KJV_Strong
21. And[G2532] the[G3588] scribes[G1122] and[G2532] the[G3588] Pharisees[G5330] began[G756] to reason,[G1260] saying,[G3004] Who[G5101] is[G2076] this[G3778] which[G3739] speaketh[G2980] blasphemies?[G988] Who[G5101] can[G1410] forgive[G863] sins,[G266] but[G1508] God[G2316] alone?[G3441]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1122 grammateus/gram-mat-yooce' from G1121. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk. see G1121

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G5330 Pharisaios/far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee. see H6567

G756 archomai/ar'-khom-ahee middle voice of G757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning). see G757

G1260 dialogizomai/dee-al-og-id'-zom-ahee from G1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think. see G1223 see G3049

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G2980 laleo/lal-eh'-o a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:-preach, say, speak (after), talk, tell, utter. Compare 3004. see G3004

G988 blasphemia/blas-fay-me'-ah from G989; vilification (especially against God):--blasphemy, evil speaking, railing. see G989

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G1410 dunamai/doo'-nam-ahee of uncertain affinity; to be able or possible:--be able, can (do, + not), could, may, might, be possible, be of power.

G863 aphiemi/af-ee'-ay-mee from G575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. see G575

G266 hamartia/ham-ar-tee'-ah from G264; a sin (properly abstract):--offence, sin(-ful). see G264

G1508 ei/me/i/may from G1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till. see G1487 see G3361

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G3441 monos/mon'-os probably from G3306; remaining, i.e. sole or single; by implication, mere:-alone, only, by themselves. see G3306

Prédications où le verset / chapitre de la Bible sont analysés

Luke 5:12-26 Jésus purifie et pardonne

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