1 Corinthians 10:27 plusieurs versions / traductions
English Bible Translations
27. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
27. If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
27. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.
27. But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
27. If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.
27. and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
German Bible Translations
27. So aber jemand von den Ungläubigen euch ladet und ihr wollt hingehen, so esset alles, was euch vorgetragen wird, und forschet nicht, auf daß ihr das Gewissen verschonet.
27. Wenn aber jemand von den Ungläubigen euch einladet und ihr hingehen wollt, so esset alles, was euch vorgesetzt wird, und forschet nicht nach um des Gewissens willen.
French Bible Translations
27. Si un non-croyant vous invite et que vous acceptiez d'y aller, mangez de tout ce qu'on vous présentera sans vous poser de question par motif de conscience.
27. Si un non-croyant vous invite et que vous vouliez aller, mangez de tout ce qu’on vous présentera, sans vous enquérir de rien par motif de conscience.
27. Si un non-croyant vous invite et que vous vouliez y aller, mangez de tout ce qu'on vous présentera, sans vous enquérir de rien par motif de conscience.
27. Or si quelqu'un des incrédules vous convie, et que vous vouliez aller, mangez de tout ce qui est mis devant vous, sans vous enquérir de rien à cause de la conscience.
27. Que si quelqu'un des infidèles vous convie, et que vous y vouliez aller, mangez de tout ce qui est mis devant vous, sans vous en enquérir pour la conscience.
27. Si un infidèle vous convie, et que vous vouliez aller chez lui, mangez de tout ce qu'on vous présentera, sans vous enquérir de rien pour la conscience.
Versions with Strong Codes
1 Corinthians 10 / KJV_Strong27. [G1161] If[G1487] any[G5100] of them that believe not[G571] bid[G2564] you[G5209] to a feast, and[G2532] ye be disposed[G2309] to go;[G4198] whatsoever[G3956] is set before[G3908] you,[G5213] eat,[G2068] asking no question[G350] [G3367] for conscience sake.[G1223] [G4893]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437
G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
G571 apistos/ap'-is-tos from G1 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). see G1 see G4103
G2564 kaleo/kal-eh'-o akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)). see G2753
G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G4198 poreuomai/por-yoo'-om-ahee middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); -depart, go (away, forth, one's way, up), (make a, take a) journey, walk. see G3984
G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G3908 paratithemi/par-at-ith'-ay-mee from G3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):--allege, commend, commit (the keeping of), put forth, set before. see G3844 see G5087
G5213 humin/hoo-min' irregular dative case of G5210; to (with or by) you:--ye, you, your(selves). see G5210
G2068 esthio/es-thee'-o strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal):-devour, eat, live. see G5315
G350 anakrino/an-ak-ree'-no from G303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine:--ask, question, discern, examine, judge, search. see G303 see G2919
G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520
G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
G4893 suneidesis/soon-i'-day-sis from a prolonged form of G4894; co-perception, i.e. moral consciousness:--conscience. see G4894
Prédications qui analysent les thèmes 1 Corinthiens 10
Thèmes : Prévenir l'idolâtrie; Exemples d'Israël; Liberté et responsabilité; Droit à la table du SeigneurRelated Sermons discussing 1 Corinthians 10
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