Acts 24:15 plusieurs versions / traductions
English Bible Translations
15. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
15. having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.
15. Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.
15. having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
15. And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.
15. having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous;
German Bible Translations
15. und habe die Hoffnung zu Gott, auf welche auch sie selbst warten, nämlich, daß zukünftig sei die Auferstehung der Toten, der Gerechten und der Ungerechten.
15. und ich habe die Hoffnung zu Gott, auf welche auch sie selbst warten, daß es eine Auferstehung der Toten, sowohl der Gerechten als der Ungerechten, geben wird.
French Bible Translations
15. et j'ai en Dieu l'espérance, comme ils l'ont eux-mêmes, qu'il y aura une résurrection des justes et des injustes.
15. et ayant en Dieu cette espérance, comme ils l’ont eux-mêmes, qu’il y aura une résurrection des justes et des injustes.
15. et ayant en Dieu cette espérance, comme ils l'ont eux-mêmes, qu'il y aura une résurrection des justes et des injustes.
15. ayant espérance en Dieu, -espérance que ceux-ci nourrissent aussi eux-mêmes, -qu'il y aura une résurrection, tant des justes que des injustes.
15. Et ayant espérance en Dieu, que la résurrection des morts, tant des justes que des injustes, laquelle ceux-ci attendent aussi eux-mêmes, arrivera.
15. Et ayant en Dieu cette espérance, que la résurrection des morts, tant des justes que des injustes, qu'ils attendent aussi eux-mêmes, arrivera.
Versions with Strong Codes
Acts 24 / KJV_Strong15. And have[G2192] hope[G1680] toward[G1519] God,[G2316] which[G3739] they[G3778] themselves[G846] also[G2532] allow,[G4327] that there shall[G3195] be[G1510] a resurrection[G386] of the dead,[G3498] both[G5037] of the just[G1342] and[G2532] unjust.[G94]
Strong Code definitions
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G1680 elpis/el-pece' from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G4327 prosdechomai/pros-dekh'-om-ahee from G4314 and 1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):--accept, allow, look (wait) for, take. see G4314 see G1209
G3195 mello/mel'-lo a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. see G3199
G1510 eimi/i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see G1488 see G1498 see G1511 see G1527 see G2258 see G2071 see G2070 see G2075 see G2076 see G2771 see G2468 see G5600
G386 anastasis/an-as'-tas-is from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again. see G450
G3498 nekros/nek-ros' from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.
G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532
G1342 dikaios/dik'-ah-yos from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous). see G1349
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G94 adikos/ad'-ee-kos from G1 (as a negative particle) and 1349; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous. see G1 see G1349
Prédications qui analysent les thèmes Actes 24
Thèmes : Paul devant le Sanhédrin ; Paul devant Félix ; Paul en transféré à CésarActes #26: Le croyant, un justiciable comme une autre ?
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