Gospel of Mark 8:22 plusieurs versions / traductions
English Bible Translations
22. And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
22. And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
22. And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him.
22. And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.
22. And he cometh to Bethsaida; and they bring a blind man to him, and besought him to touch him.
22. And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,
German Bible Translations
22. Und er kam gen Bethsaida. Und sie brachten zu ihm einen Blinden und baten ihn, daß er ihn anrührte.
22. Und sie kommen nach Bethsaida; und man bringt einen Blinden zu ihm und bittet ihn, daß er ihn anrühre.
French Bible Translations
22. Ils se rendirent à Bethsaïda; on amena un aveugle vers Jésus et on le supplia de le toucher.
22. Ils se rendirent à Bethsaïda; et on amena vers Jésus un aveugle, qu’on le pria de toucher.
22. Ils se rendirent à Bethsaïda; et on amena vers Jésus un aveugle, qu'on le pria de toucher.
22. Et il vient à Bethsaïda; et on lui amène un aveugle, et on le prie pour qu'il le touche.
22. Puis il vint à Bethsaïda, et on lui présenta un aveugle, en le priant qu'il le touchât.
22. Et Jésus étant venu à Bethsaïda, on lui présenta un aveugle qu'on le pria de toucher.
Versions with Strong Codes
Mark 8 / KJV_Strong22. And[G2532] he cometh[G2064] to[G1519] Bethsaida:[G966] and[G2532] they bring[G5342] a blind man[G5185] unto him,[G846] and[G2532] besought[G3870] him[G846] to[G2443] touch[G680] him.[G846]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G966 Bethsaida/bayth-sahee-dah' of Chaldee origin (compare 1004 and 6719); fishing-house; Bethsaida, a place in Palestine:--Bethsaida. see H1004 see H6719
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G5342 phero/fer'-o a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):-be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
G5185 tuphlos/toof-los' from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind. see G5187
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3870 parakaleo/par-ak-al-eh'-o from G3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(ation), intreat, pray. see G3844 see G2564
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363
G680 haptomai/hap'-tom-ahee reflexive of G681; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch. see G681
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
Prédications qui analysent les thèmes Évangile selon Marc 8
Thèmes : Jésus guérit un aveugle; La femme sdrobbée; La confession de Pierre; La transfiguration; La passion de JésusRelated Sermons discussing Gospel of Mark 8
Themes : Jésus guérit un aveugle; La femme sdrobbée; La confession de Pierre; La transfiguration; La passion de Jésussee also: Bible Key Verses ; KJV Bible Images, BBE Bible images