Gospel of Mark 8:17 plusieurs versions / traductions
English Bible Translations
17. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
17. And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
17. And Jesus, hearing it, said to them, Why are you reasoning among yourselves because you have no bread? do you still not see, and is it still not clear to you? are your hearts so hard?
17. And Jesus knowing [it], says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart [yet] hardened?
17. And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
17. And Jesus having known, saith to them, `Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?
German Bible Translations
17. Und Jesus merkte das und sprach zu ihnen: Was bekümmert ihr euch doch, daß ihr nicht Brot habt? Vernehmet ihr noch nichts und seid noch nicht verständig? Habt ihr noch ein erstarrtes Herz in euch?
17. Und als es Jesus merkte, sprach er zu ihnen: Was machet ihr euch Gedanken darüber, daß ihr kein Brot habt? Verstehet ihr noch nicht und begreifet ihr noch nicht? Habt ihr noch euer verhärtetes Herz?
French Bible Translations
17. Jésus, le sachant, leur dit: «Pourquoi raisonnez-vous sur le fait que vous n'avez pas de pains? Ne comprenez-vous pas et ne saisissez-vous pas encore?
17. Jésus, le sachant, leur dit: Pourquoi raisonnez-vous sur ce que vous n’avez pas de pains? Etes-vous encore sans intelligence, et ne comprenez-vous pas?
17. Jésus, l'ayant connu, leur dit: Pourquoi raisonnez-vous sur ce que vous n'avez pas de pains? Etes-vous encore sans intelligence, et ne comprenez-vous pas? Avez-vous le coeur endurci?
17. Et Jésus, le sachant, leur dit: Pourquoi raisonnez-vous sur ce que vous n'avez pas de pains? N'entendez-vous pas encore, et ne comprenez-vous pas? Avez-vous encore votre coeur endurci?
17. Et Jésus connaissant cela, leur dit : pourquoi discourez-vous touchant ce que vous n'avez point de pains? ne considérez-vous point encore, et ne comprenez-vous point? avez-vous encore votre cœur stupide?
17. Et Jésus, l'ayant connu, leur dit: Pourquoi raisonnez-vous sur ce que vous n'avez point de pains? N'entendez-vous et ne comprenez-vous point encore? Avez-vous toujours le cœur aveuglé?
Versions with Strong Codes
Mark 8 / KJV_Strong17. And[G2532] when Jesus[G2424] knew[G1097] it, he saith[G3004] unto them,[G846]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G1260 dialogizomai/dee-al-og-id'-zom-ahee from G1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think. see G1223 see G3049
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G740 artos/ar'-tos from G142; bread (as raised) or a loaf:--(shew-)bread, loaf. see G142
G3539 noieo/noy-eh'-o from G3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand. see G3563
G3768 oupo/oo'-po from G3756 and 4452; not yet:--hitherto not, (no...) as yet, not yet. see G3756 see G4452
G3761 oude/oo-deh' from G3756 and 1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. see G3756 see G1161
G4920 suniemi/soon-ee'-ay-mee from G4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-consider, understand, be wise. see G4862
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210
G2588 kardia/kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
G2089 eti/et'-ee perhaps akin to G2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. see G2094
G4456 poroo/po-ro'-o apparently from poros (a kind of stone); to petrify, i.e. (figuratively) to indurate (render stupid or callous):-- blind, harden.
Prédications qui analysent les thèmes Évangile selon Marc 8
Thèmes : Jésus guérit un aveugle; La femme sdrobbée; La confession de Pierre; La transfiguration; La passion de JésusRelated Sermons discussing Gospel of Mark 8
Themes : Jésus guérit un aveugle; La femme sdrobbée; La confession de Pierre; La transfiguration; La passion de Jésussee also: Bible Key Verses ; KJV Bible Images, BBE Bible images