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Gospel of Mark 8:33 plusieurs versions / traductions

English Bible Translations

Mark 8:33 / KJV
33. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 8:33 / ASV
33. But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
Mark 8:33 / BasicEnglish
33. But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.
Mark 8:33 / Darby
33. But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.
Mark 8:33 / Webster
33. But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.
Mark 8:33 / Young
33. and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

German Bible Translations

Markus 8:33 / Luther
33. Er aber wandte sich um und sah seine Jünger an und bedrohte Petrus und sprach: Gehe hinter mich, du Satan! denn du meinst nicht, was göttlich, sondern was menschlich ist.
Markus 8:33 / Schlachter
33. Er aber wandte sich um und sah seine Jünger an und schalt den Petrus und sprach: Weiche hinter mich, Satan! Denn du denkst nicht göttlich, sondern menschlich!

French Bible Translations

Évangile de Marc 8:33 / Segond21
33. mais Jésus se retourna, regarda ses disciples et réprimanda Pierre en disant: «Arrière, Satan, car tes pensées ne sont pas les pensées de Dieu, mais celles des hommes.»
Évangile de Marc 8:33 / NEG1979
33. Mais Jésus, se retournant et regardant ses disciples, réprimanda Pierre, et dit: Arrière de moi, Satan! car tu ne conçois pas les choses de Dieu, tu n’as que des pensées humaines.
Marc 8:33 / Segond
33. Mais Jésus, se retournant et regardant ses disciples, réprimanda Pierre, et dit: Arrière de moi, Satan! car tu ne conçois pas les choses de Dieu, tu n'as que des pensées humaines.
Marc 8:33 / Darby_Fr
33. Mais lui, se retournant et regardant ses disciples, reprit Pierre, disant: Va arrière de moi, Satan, car tes pensées ne sont pas aux choses de Dieu, mais à celles des hommes.
Marc 8:33 / Martin
33. Mais lui se retournant, et regardant ses Disciples, tança Pierre, en lui disant : va arrière de moi, Satan; car tu ne comprends pas les choses qui sont de Dieu, mais celles qui sont des hommes.
Marc 8:33 / Ostervald
33. Mais Jésus se tournant et regardant ses disciples, censura Pierre et lui dit: Arrière de moi, Satan; car tes pensées ne sont pas aux choses de Dieu, mais à celles des hommes.

Versions with Strong Codes

Mark 8 / KJV_Strong
33. But[G1161] when he[G3588] had turned about[G1994] and[G2532] looked on[G1492] his[G848] disciples,[G3101] he rebuked[G2008] Peter,[G4074] saying,[G3004] Get[G5217] thee behind[G3694] me,[G3450] Satan: [G4567] for[G3754] thou savorest[G5426] not[G3756] the things[G3588] that be of God,[G2316] but[G235] the things[G3588] that be of men.[G444]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1994 epistrepho/ep-ee-stref'-o from G1909 and 4762; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again). see G1909 see G4762

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438

G3101 mathetes/math-ay-tes' from G3129; a learner, i.e. pupil:--disciple. see G3129

G2008 epitimao/ep-ee-tee-mah'-o from G1909 and 5091; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke. see G1909 see G5091

G4074 Petros/pet'-ros apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle:--Peter, rock. Compare 2786. see G3037 see G2786

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G5217 hupago/hoop-ag'-o from G5259 and 71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:-depart, get hence, go (a-)way. see G5259 see G71

G3694 opiso/op-is'-o from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):-after, back(-ward), (+ get) behind, + follow. see G3693

G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700

G4567 Satanas/sat-an-as' of Chaldee origin corresponding to G4566 (with the definite affix); the accuser, i.e. the devil:--Satan. see H4566

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G5426 phroneo/fron-eh'-o from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. see G5424

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

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