Leviticus 13:31 plusieurs versions / traductions
English Bible Translations
31. And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
31. And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up [him that hath] the plague of the scall seven days:
31. And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
31. And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up [him that hath] the sore of the scall seven days.
31. And if the priest shall look on the plague of the scall, and behold, it is not in sight deeper than the skin, and no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
31. `And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up [him who hath] the plague of the scall seven days.
German Bible Translations
31. Sieht aber der Priester, daß der Grind nicht tiefer anzusehen ist denn die andere Haut und das Haar nicht dunkel ist, soll er denselben sieben Tage verschließen. {~} {~}
31. Sieht aber der Priester, daß der Grind nicht tieferliegend erscheint als die Haut, und daß das Haar nicht goldgelb ist, so soll er den, der das Mal hat, sieben Tage lang einschließen.
French Bible Translations
31. Si le prêtre voit que la plaie de la teigne ne paraît pas former un creux dans la peau et qu'il n'y a pas de poil noir, il enfermera pendant 7 jours celui qui a la plaie de la teigne.
31. Si le sacrificateur voit que la plaie de la teigne ne paraît pas plus profonde que la peau, et qu’il n’y a point de poil noir, il enfermera pendant sept jours celui qui a la plaie de la teigne.
31. Si le sacrificateur voit que la plaie de la teigne ne paraît pas plus profonde que la peau, et qu'il n'y a point de poil noir, il enfermera pendant sept jours celui qui a la plaie de la teigne.
31. Et si le sacrificateur voit la plaie de la teigne, et voici, elle ne paraît pas plus enfoncée que la peau, et elle n'a pas de poil noir, alors le sacrificateur fera enfermer pendant sept jours celui qui a la plaie de la teigne.
31. Et si le Sacrificateur regardant la plaie de la teigne, aperçoit, qu'à la voir elle n'est point plus enfoncée que la peau, et n'a en soi aucun poil noir, le Sacrificateur fera enfermer pendant sept jours [celui qui a] la plaie de la teigne;
31. Mais si le sacrificateur, regardant la plaie de la teigne, voit que son apparence n'est pas plus profonde que la peau, et qu'il n'y a point de poil noir, le sacrificateur enfermera pendant sept jours celui qui a la plaie de la teigne.
Versions with Strong Codes
Leviticus 13 / KJV_Strong31. And if[H3588] the priest[H3548] look on[H7200] [H853] the plague[H5061] of the scurf,[H5424] and, behold,[H2009] it be not[H369] in sight[H4758] deeper[H6013] than[H4480] the skin,[H5785] and that there is no[H369] black[H7838] hair[H8181] in it; then the priest[H3548] shall shut up[H5462] him that hath[H853] the plague[H5061] of the scurf[H5424] seven[H7651] days: [H3117]
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H5061 nega` neh'-gah from H5060; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress):--plague, sore, stricken, stripe, stroke, wound. see H5060
H5424 netheq neh'-thek from H5423; scurf:--(dry) scall. see H5423
H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H4758 mar'eh mar-eh' from H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:--X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.see H7200
H6013 `amoq aw-moke' from H6009; deep (literally or figuratively):--(X exceeding) deep (thing).see H6009
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H5785 `owr ore from H5783; skin (as naked); by implication, hide, leather:--hide, leather, skin.see H5783
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H7838 shachor shaw-khore' or shachowr {shaw-khore'}; from H7835; properly, dusky, but also (absol.) jetty:--black.see H7835
H8181 se`ar say-awr' or sa.ar (Isaiah 7:20) {sah'-ar}; from H8175 in the sense of dishevelling; hair (as if tossed or bristling):--hair(-y), X rough.see H8175
H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547
H5462 cagar saw-gar' a primitive root; to shut up; figuratively, tosurrender:--close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H5061 nega` neh'-gah from H5060; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress):--plague, sore, stricken, stripe, stroke, wound. see H5060
H5424 netheq neh'-thek from H5423; scurf:--(dry) scall. see H5423
H7651 sheba` sheh'-bah or (masculine) shibrah {shib-aw'}; from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:--(+ by) seven(-fold),-s,(-teen, -teenth), -th, times). Compare 7658. see H7650see H7658
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
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