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Leviticus 13:55 plusieurs versions / traductions

English Bible Translations

Leviticus 13:55 / KJV
55. And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Leviticus 13:55 / ASV
55. and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.
Leviticus 13:55 / BasicEnglish
55. And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.
Leviticus 13:55 / Darby
55. And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.
Leviticus 13:55 / Webster
55. And the priest shall look on the plague after it is washed: and behold, if the plague hath not changed its color, and the plague hath not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it is bare within or without.
Leviticus 13:55 / Young
55. And the priest hath seen [that which hath] the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it [is] unclean; with fire thou dost burn it; it [is] a fretting in its back-part or in its front-part.

German Bible Translations

Levitikus 13:55 / Luther
55. Und wenn der Priester sehen wird, nachdem das Mal gewaschen ist, daß das Mal nicht verwandelt ist vor seinen Augen und auch nicht weitergefressen hat, so ist's unrein, und sollst es mit Feuer verbrennen; denn es ist tief eingefressen und hat's vorn oder hinten schäbig gemacht.
Levitikus 13:55 / Schlachter
55. Und wenn der Priester sieht, nachdem das Mal gewaschen ist, daß das Mal seine Farbe nicht verändert und auch nicht weitergefressen hat, so ist es unrein; du sollst es mit Feuer verbrennen; es ist eine eingefressene Vertiefung an der hintern und vordern Seite.

French Bible Translations

Lévitique 13:55 / Segond21
55. Le prêtre examinera la plaie après qu'elle aura été lavée. Si la plaie n'a pas changé d'aspect et ne s'est pas étendue, l'objet est impur. On le brûlera au feu; c'est une partie de l'endroit ou de l'envers qui a été rongée.
Lévitique 13:55 / NEG1979
55. Le sacrificateur examinera la plaie, après qu’elle aura été lavée. Si la plaie n’a pas changé d’aspect et ne s’est pas étendue, l’objet est impur: il sera brûlé au feu; c’est une partie de l’endroit ou de l’envers qui a été rongée.
Lévitique 13:55 / Segond
55. Le sacrificateur examinera la plaie, après qu'elle aura été lavée. Si la plaie n'a pas changé d'aspect et ne s'est pas étendue, l'objet est impur: il sera brûlé au feu; c'est une partie de l'endroit ou de l'envers qui a été rongée.
Lévitique 13:55 / Darby_Fr
55. Et le sacrificateur verra, après que la plaie aura été lavée: et voici; la plaie n'a pas changé d'aspect, et la plaie ne s'est pas étendue, -la chose est impure, tu la brûleras au feu; c'est une érosion à son envers ou à son endroit.
Lévitique 13:55 / Martin
55. Que si le Sacrificateur, après qu'on aura fait laver la plaie, la regarde, et s'il aperçoit que la plaie n'ait point changé sa couleur, et qu'elle ne soit point accrue, c'est une chose souillée, tu la brûleras au feu; c'est une enfonçure en son envers, ou en son endroit pelé.
Lévitique 13:55 / Ostervald
55. Et le sacrificateur examinera la plaie après qu'elle aura été lavée. Si la plaie n'a point changé d'aspect et ne s'est pas étendue, l'objet est souillé; tu le brûleras au feu; c'est une corrosion à l'envers ou à l'endroit de la partie dénudée.

Versions with Strong Codes

Leviticus 13 / KJV_Strong
55. And the priest[H3548] shall look on[H7200] [H853] the plague,[H5061] after that[H310] it is washed:[H3526] and, behold,[H2009] if the plague[H5061] have not[H3808] changed[H2015] [H853] his color,[H5869] and the plague[H5061] be not[H3808] spread;[H6581] it[H1931] is unclean;[H2931] thou shalt burn[H8313] it in the fire;[H784] it[H1931] is fret inward,[H6356] whether it be bare within[H7146] or[H176] without.[H1372]

Strong Code definitions

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5061 nega` neh'-gah from H5060; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress):--plague, sore, stricken, stripe, stroke, wound. see H5060

H310 'achar akh-ar' from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.see H309

H3526 kabac kaw-bas' a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative:--fuller, wash(-ing).

H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005

H5061 nega` neh'-gah from H5060; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress):--plague, sore, stricken, stripe, stroke, wound. see H5060

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2015 haphak haw-fak' a primitive root; to turn about or over; by implication, to change, overturn, return, pervert:--X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary,every way).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

H5061 nega` neh'-gah from H5060; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress):--plague, sore, stricken, stripe, stroke, wound. see H5060

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H6581 pasah paw-saw' a primitive root; to spread:--spread.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H2931 tame' taw-may' from H2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.see H2930

H8313 saraph saw-raf' a primitive root; to be (causatively, set) on fire:--(cause to, make a) burn((-ing), up) kindle, X utterly.

H784 'esh aysh a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H6356 pchetheth pekh-eh'-theth from the same as H6354; a hole (by mildew in a garment):--fret inward.see H6354

H7146 qarachath kaw-rakh'-ath from H7139; a bald spot (on the back of the head); figuratively, a threadbare spot (on the back side of the cloth):--bald head, bare within. see H7139

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H1372 gabbachath gab-bakh'-ath from the same as H1371; baldness in the forehead; by analogy, a bare spot on the right side of cloth:--bald forehead, X without.see H1371

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