ASV Strong Code G1511 : einai/i'-nahee

Definition

G1511 einai/i'-nahee present infinitive from 1510; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was. see G1510

ASV Bible Verses Containing Strong Code G1511

M / Matthew 16.15 : He saith unto them, But who say ye that I am[G1511]?
M / Matthew 17.4 : And Peter answered, and said unto Jesus, Lord, it is good for us to be[G1511] here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.
M / Matthew 19.21 : Jesus said unto him, If thou wouldest be[G1511] perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
M / Matthew 20.27 : and whosoever would be[G1511] first among you shall be[G1511] your servant:
M / Matthew 22.23 : On that day there came to him Sadducees, they that say that there is[G1511] no resurrection: and they asked him,
M / Mark 6.49 : but they, when they saw him walking on the sea, supposed that it was[G1511] a ghost, and cried out;
M / Mark 8.27 : And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am[G1511]?
M / Mark 8.29 : And he asked them, But who say ye that I am[G1511]? Peter answereth and saith unto him, Thou art the Christ.
M / Mark 9.5 : And Peter answereth and saith to Jesus, Rabbi, it is good for us to be[G1511] here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
M / Mark 9.35 : And he sat down, and called the twelve; and he saith unto them, If any man would be[G1511] first, he shall be last of all, and servant of all.
M / Mark 12.18 : And there come unto him Sadducees, who say that there is[G1511] no resurrection; and they asked him, saying,
M / Mark 14.64 : Ye have heard the blasphemy: what think ye? And they all condemned him to be[G1511] worthy of death.
M / Luke 2.4 : And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was[G1511] of the house and family of David;
M / Luke 2.6 : And it came to pass, while they were[G1511] there, the days were fulfilled that she should be delivered.
M / Luke 2.44 : but supposing him to be[G1511] in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
M / Luke 2.49 : And he said unto them, How is it that ye sought me? knew ye not that I must be[G1511] in my Father's house?
M / Luke 4.41 : And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was[G1511] the Christ.
M / Luke 5.12 : And it came to pass, while he was[G1511] in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
M / Luke 8.38 : But the man from whom the demons were[G1511] gone out prayed him that he might be with him: but he sent him away, saying,
M / Luke 9.18 : And it came to pass, as he was[G1511] praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am[G1511]?
M / Luke 9.33 : And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be[G1511] here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
M / Luke 11.1 : And it came to pass, as he was[G1511] praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
M / Luke 11.8 : I say unto you, Though he will not rise and give him because he is[G1511] his friend, yet because of his importunity he will arise and give him as many as he needeth.
M / Luke 14.26 : If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be[G1511] my disciple.
M / Luke 14.27 : Whosoever doth not bear his own cross, and come after me, cannot be[G1511] my disciple.
M / Luke 14.33 : So therefore whosoever he be of you that renounceth not all that he hath, he cannot be[G1511] my disciple.
M / Luke 19.11 : And as they heard these things, he added and spake a parable, because he was[G1511] nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.
M / Luke 20.6 : But if we shall say, From men; all the people will stone us: for they are[G1511] persuaded that John was a prophet.
M / Luke 20.27 : And there came to him certain of the Sadducees, they that say that there is[G1511] no resurrection;
M / Luke 20.41 : And he said unto them, How say they that the Christ is[G1511] David's son?
M / Luke 22.24 : And there arose also a contention among them, which of them was[G1511] accounted to be[G1511] greatest.
M / Luke 23.2 : And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is[G1511] Christ a king.
M / John 1.46 : And Nathanael said unto him, Can any good thing come[G1511] out of Nazareth? Philip saith unto him, Come and see.
M / John 17.5 : And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was[G1511].
M / Acts 2.12 : And they were all amazed, and were perplexed, saying one to another, What meaneth this[G1511]?
M / Acts 4.32 : And the multitude of them that believed were of one heart and[G2532, 5590, 2532] soul: and not one of them said that aught of the things which he possessed was[G1511] his own; but they had all things common.
M / Acts 5.36 : For before these days rose up Theudas, giving himself out to be[G1511] somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
M / Acts 8.9 : But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was[G1511] some great one:
M / Acts 13.25 : And as John was fulfilling his course, he said, What suppose ye that I am[G1511]? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
M / Acts 13.47 : For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be[G1511] for salvation unto the uttermost part of the earth.
M / Acts 16.13 : And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place[G1511] of prayer; and we sat down, and spake unto the women that were come together.
M / Acts 16.15 : And when she was baptized, and her household, she besought us, saying, If ye have judged me to be[G1511] faithful to the Lord, come into my house, and abide there. And she constrained us.
M / Acts 17.7 : whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is[G1511] another king, one Jesus.
M / Acts 17.18 : And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What[G5101, Leviticus2] would this babbler say? others, He seemeth to be[G1511] a setter forth of strange gods: because he preached[G2097, 846] Jesus and the resurrection.
M / Acts 17.20 : For thou bringest certain strange things to our ears: we would know therefore what these things mean[G1511].
M / Acts 17.29 : Being then the offspring of God, we ought not to think that the Godhead is[G1511] like unto gold, or silver, or stone, graven by art and device of man.
M / Acts 18.3 : and because he was[G1511] of the same trade, he abode with them, and they wrought, for by their trade they were tentmakers.
M / Acts 18.15 : but if they are questions about words and names and[G2532, 2596] your own law, look to it yourselves; I am not minded to be[G1511] a judge of these matters.
M / Acts 18.28 : for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was[G1511] the Christ.
M / Acts 19.1 : And it came to pass, that, while Apollos was[G1511] at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
M / Acts 23.8 : For the Sadducees[G4523, Ezekiel3] say that there is[G1511] no resurrection, neither angel, nor spirit; but the Pharisees confess both.
M / Acts 27.4 : And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were[G1511] contrary.
M / Acts 28.6 : But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was[G1511] a god.
M / Romans 1.20 : For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be[G1511] without excuse:
M / Romans 1.22 : Professing themselves to be[G1511] wise, they became fools,
M / Romans 2.19 : and art confident that thou thyself art[G1511] a guide of the blind, a light of them that are in darkness,
M / Romans 3.9 : What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are[G1511] all under sin;
M / Romans 3.26 : for the showing, I say, of his righteousness at this present season: that he might himself be[G1511] just, and the justifier of him that hath faith in Jesus.
M / Romans 4.11 : and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be[G1511] the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
M / Romans 4.13 : For not through the law was the promise to Abraham or to his seed that he should be[G1511] heir of the world, but through the righteousness of faith.
M / Romans 4.16 : For this cause it is of faith, that it may be according to grace; to the end that the promise may be[G1511] sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
M / Romans 6.11 : Even so reckon ye also yourselves to be[G1511] dead[G3498, Ezekiel3] unto sin, but alive unto God in Christ Jesus.
M / Romans 7.3 : So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is[G1511] no adulteress, though she be joined to another man.
M / Romans 8.29 : For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be[G1511] the firstborn among many brethren:
M / Romans 9.3 : For I could wish that I myself were[G1511] anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
M / Romans 14.14 : I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be[G1511] unclean, to him it is unclean.
M / Romans 15.16 : that I should be[G1511] a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
M / 1 Corinthians 3.18 : Let no man deceive himself. If any man thinketh that he is[G1511] wise among you in this world, let him become a fool, that he may become wise.
M / 1 Corinthians 7.7 : Yet I would that all men were[G1511] even as I myself. Howbeit each man hath his own gift from God, one[G3739, Ezekiel3] after this manner, and another after that.
M / 1 Corinthians 7.25 : Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be[G1511] trustworthy.
M / 1 Corinthians 7.26 : I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is[G1511].
M / 1 Corinthians 7.32 : But I would have you to be free from cares. He that is[G1511] unmarried is careful for the things of the Lord, how he may please the Lord:
M / 1 Corinthians 10.6 : Now these things were our examples, to the intent we should[G1511] not lust after evil things, as they also lusted.
M / 1 Corinthians 11.16 : But if any man seemeth to be[G1511] contentious, we have no such custom, neither the churches of God.
M / 1 Corinthians 11.19 : For there[G1511] must be[G1511] also factions among you, that they that are approved may be made manifest among you.
M / 1 Corinthians 12.23 : and those parts of the body, which we think to be[G1511] less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;
M / 1 Corinthians 14.37 : If any man thinketh himself to be[G1511] a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
M / 2 Corinthians 5.9 : Wherefore also we make it our aim, whether at home or absent, to be[G1511] well-pleasing unto him.
M / 2 Corinthians 7.11 : For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be[G1511] pure in the matter.
M / 2 Corinthians 10.7 : Ye look at the things that are before your face. If any man trusteth in himself that he is[G1511] Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.
M / Galatians 2.6 : But from those who were reputed to be[G1511] somewhat (whatsoever[G3697, 4218] they were, it maketh no matter to me: God accepteth not man's person) —they, I say, who were of repute imparted nothing to me:
M / Galatians 2.9 : and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be[G1511] pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
M / Galatians 4.21 : Tell me, ye that desire to be[G1511] under the law, do ye not hear the law?
M / Galatians 6.3 : For if a man thinketh himself to be[G1511] something when he is nothing, he deceiveth himself.
M / Ephesians 1.4 : even as he chose us in him before the foundation of the world, that we should be[G1511] holy and without blemish before him in love:
M / Ephesians 1.12 : to the end that we should be[G1511] unto the praise of his glory, we who had before hoped in Christ:
M / Ephesians 3.6 : to wit, that the Gentiles are[G1511] fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,
M / Philippians 1.23 : But I am in a strait betwixt the two, having the desire to depart and be[G1511] with Christ; for it is very far better:
M / Philippians 2.6 : who, existing in the form of God, counted not the being on an equality with God a thing to be[G1511] grasped,
M / Philippians 3.8 : Yea verily, and I count all things to be[G1511] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I[G1511] may gain Christ,
M / Philippians 4.11 : Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be[G1511] content.
M / 1 Thessalonians 2.6 : nor seeking glory of men, neither from you nor from others, when we might have[G1511] claimed authority as apostles of Christ.
M / 1 Timothy 1.7 : desiring to be[G1511] teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
M / 1 Timothy 2.12 : But I permit not a woman to teach, nor to have dominion over a man, but to be[G1511] in quietness.
M / 1 Timothy 3.2 : The bishop therefore must be[G1511] without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
M / 1 Timothy 6.5 : wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is[G1511] a way of gain.
M / 2 Timothy 2.24 : And the Lord's servant must not strive, but be[G1511] gentle towards all, apt to teach, forbearing,
M / Titus 1.7 : For the bishop must be[G1511] blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
M / Titus 2.2 : that[G1511] aged men be[G1511] temperate, grave, sober-minded, sound in faith, in love, in patience:
M / Titus 2.9 : Exhort servants to be in subjection to their own masters, and to[G1511] be well-pleasing to them in all things; not gainsaying;
M / Titus 3.1 : Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be[G1511] ready unto every good work,
M / Titus 3.2 : to speak evil of no man, not to be[G1511] contentious, to be gentle, showing all meekness toward all men.
M / Hebrews 5.12 : For[G2532, Genesis63] when by reason of the time ye ought to be[G1511] teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
M / Hebrews 11.4 : By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was[G1511] righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
M / Hebrews 12.11 : [G1161, Ezekiel3] All chastening seemeth for the present to be[G1511] not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
M / James 1.18 : Of his own will he brought us forth by the word of truth, that we should be[G1511] a kind of firstfruits of his creatures.
M / James 1.26 : If any man[G5100, 1722, 5213] thinketh himself to be[G1511] religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
M / James 4.4 : Ye[G3432, 2532] adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever[G3739, Leviticus2] therefore would be[G1511] a friend of the world maketh himself an enemy of God.
M / 1 Peter 1.21 : who through him are believers in God, that raised him[G846, 1453] from the dead, and gave him glory; so that your faith and hope might be[G1511] in God.
M / 1 Peter 5.12 : By Silvanus, our faithful brother, as I account him, I have written unto you briefly, exhorting, and testifying that this is[G1511] the true grace of God. Stand ye fast therein.
M / 1 John 2.9 : He that saith he is[G1511] in the light and hateth his brother, is in the darkness even until now.
M / Revelation 2.2 : I know thy works, and thy toil and[G2532, 4675] patience, and that thou canst not bear evil men, and didst try them that call themselves[G1511] apostles, and they are[G1511] not, and didst find them false;
M / Revelation 2.9 : I know thy[G4675, Exodus41, 2532] tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are[G1511] Jews, and they art not, but are a synagogue of Satan.
M / Revelation 3.9 : Behold, I give of the synagogue of Satan, of them that say they are[G1511] Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.