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Romans 14:14 plusieurs versions / traductions

English Bible Translations

Romans 14:14 / KJV
14. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:14 / ASV
14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
Romans 14:14 / BasicEnglish
14. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
Romans 14:14 / Darby
14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
Romans 14:14 / Webster
14. I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:14 / Young
14. I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

German Bible Translations

Römer 14:14 / Luther
14. Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.
Römer 14:14 / Schlachter
14. Ich weiß und bin in dem Herrn Jesus davon überzeugt, daß nichts an sich selbst unrein ist; sondern nur für den, der etwas für unrein hält, ist es unrein.

French Bible Translations

Romains 14:14 / Segond21
14. Je sais et je suis convaincu dans le Seigneur Jésus que rien n'est impur en soi, mais si quelqu'un considère telle chose comme impure, alors elle est impure pour lui.
Romains 14:14 / NEG1979
14. Je sais et je suis persuadé par le Seigneur Jésus que rien n’est impur en soi, et qu’une chose n’est impure que pour celui qui la croit impure.
Romains 14:14 / Segond
14. Je sais et je suis persuadé par le Seigneur Jésus que rien n'est impur en soi, et qu'une chose n'est impure que pour celui qui la croit impure.
Romains 14:14 / Darby_Fr
14. Je sais, et je suis persuadé dans le Seigneur Jésus, que rien n'est souillé par soi-même, sauf qu'à celui qui croit qu'une chose est souillée, elle lui est souillée.
Romains 14:14 / Martin
14. Je sais et je suis persuadé par le Seigneur Jésus, que rien n'est souillé de soi-même; mais cependant si quelqu'un croit qu'une chose est souillée, elle lui est souillée.
Romains 14:14 / Ostervald
14. Je sais, et je suis persuadé par le Seigneur Jésus, qu'il n'y a rien de souillé en soi; néanmoins celui qui croit qu'une chose est souillée, elle est souillée pour lui.

Versions with Strong Codes

Romans 14 / KJV_Strong
14. I know,[G1492] and[G2532] am persuaded[G3982] by[G1722] the Lord[G2962] Jesus,[G2424] that[G3754] there is nothing[G3762] unclean[G2839] of[G1223] itself:[G1438] but[G1508] to him that esteemeth[G3049] any thing[G5100] to be[G1511] unclean,[G2839] to him[G1565] it is unclean.[G2839]

Strong Code definitions

G1492 eido/i'-do a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. see G3700&volume=KJV_strong' target='_self' >G3700 see G3708 see G3700&volume=KJV_strong' target='_self' >G3700

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3982 peitho/pi'-tho a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G3762 oudeis/oo-dice', including feminine ouden oo-den' from G3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. see G3761 see G1520

G2839 koinos/koy-nos' probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy. see G4862

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846

G1508 ei/me/i/may from G1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till. see G1487 see G3361

G3049 logizomai/log-id'-zom-ahee middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). see G3056

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G1511 einai/i'-nahee present infinitive from G1510; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was. see G1510

G2839 koinos/koy-nos' probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy. see G4862

G1565 ekeinos/ek-i'-nos from G1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. see G1563 see G3778

G2839 koinos/koy-nos' probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy. see G4862

Prédications qui analysent les thèmes Romains 14

Thèmes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autres

Related Sermons discussing Romans 14

Themes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autres

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