Romans 14:23 plusieurs versions / traductions
English Bible Translations
23. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
23. But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.
23. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
23. But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.
23. And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.
23. and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.
German Bible Translations
23. Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde.
23. wer aber zweifelt und doch ißt, der ist verurteilt, weil es nicht aus Glauben geschieht. Alles aber, was nicht aus Glauben geschieht, ist Sünde.
French Bible Translations
23. Mais celui qui a des doutes au sujet de ce qu'il mange est condamné, parce qu'il n'agit pas par une conviction de foi. Tout ce qui ne provient pas d'une conviction de foi est péché.
23. Mais celui qui a des doutes au sujet de ce qu’il mange est condamné, parce qu’il n’agit pas par conviction. Tout ce qui n’est pas le produit d’une conviction est péché.
23. Mais celui qui a des doutes au sujet de ce qu'il mange est condamné, parce qu'il n'agit pas par conviction. Tout ce qui n'est pas le produit d'une conviction est péché.
23. mais celui qui hésite, s'il mange, est condamné, parce qu' il n'agit pas sur un principe de foi. Or tout ce qui n'est pas sur le principe de la foi est péché.
23. Mais celui qui en fait scrupule, est condamné s'il [en] mange, parce qu'il n'[en mange] point avec foi; or tout ce qui n'est point de la foi, est un péché.
23. Mais celui qui doute au sujet d'un aliment, est condamné s'il en mange, parce qu'il n'agit pas avec foi; or tout ce que l'on ne fait pas avec foi, est un péché.
Versions with Strong Codes
Romans 14 / KJV_Strong23. And[G1161] he that doubteth[G1252] is damned[G2632] if[G1437] he eat,[G5315] because[G3754] he eateth not[G3756] of[G1537] faith:[G4102] for[G1161] whatsoever[G3956] [G3739] is not[G3756] of[G1537] faith[G4102] is[G2076] sin.[G266]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G1252 diakrino/dee-ak-ree'-no from G1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:-contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver. see G1223 see G2919
G2632 katakrino/kat-ak-ree'-no from G2596 and 2919; to judge against, i.e. sentence:--condemn, damn. see G2596 see G2919
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G5315 phago/fag'-o a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively):--eat, meat. see G2068
G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G1537 ek/ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G1537 ek/ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G266 hamartia/ham-ar-tee'-ah from G264; a sin (properly abstract):--offence, sin(-ful). see G264
Prédications qui analysent les thèmes Romains 14
Thèmes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autresRelated Sermons discussing Romans 14
Themes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autressee also: Bible Key Verses ; KJV Bible Images, BBE Bible images