Romans 14:20 plusieurs versions / traductions
English Bible Translations
20. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
20. Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
20. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
20. For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
20. For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.
20. for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.
German Bible Translations
20. Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.
20. Zerstöre nicht wegen einer Speise Gottes Werk! Es ist zwar alles rein, aber es ist demjenigen schädlich, welcher es mit Anstoß ißt.
French Bible Translations
20. Pour de la nourriture, ne détruis pas l'oeuvre de Dieu. Certes, tout est pur, mais il est mal de manger quelque chose si cela représente un obstacle pour quelqu'un.
20. Pour un aliment, ne détruis pas l’œuvre de Dieu. En vérité toutes choses sont pures; mais il est mal à l’homme, quand il mange, de devenir une pierre d’achoppement.
20. Pour un aliment, ne détruis pas l'oeuvre de Dieu. A la vérité toutes choses sont pures; mais il est mal à l'homme, quand il mange, de devenir une pierre d'achoppement.
20. A cause d'une viande, ne détruis pas l'oeuvre de Dieu. Toutes choses, il est vrai, sont pures; mais il y a du mal pour l'homme qui mange en bronchant.
20. Ne ruine point l'œuvre de Dieu par ta viande. Il est vrai que toutes choses sont pures, mais celui-là fait mal qui mange en donnant du scandale.
20. Ne détruis point l'ouvre de Dieu pour un aliment. Il est vrai que toutes choses sont pures, mais il y a du péché pour celui qui donne du scandale en mangeant.
Versions with Strong Codes
Romans 14 / KJV_Strong20. For[G1752] meat[G1033] destroy[G2647] not[G3361] the[G3588] work[G2041] of God.[G2316] All things[G3956] indeed[G3303] are pure;[G2513] but[G235] it is evil[G2556] for that man[G444] who eateth[G2068] with[G1223] offense.[G4348]
Strong Code definitions
G1752 heneka/hen'-ek-ah or heineken hi'-neken of uncertain affinity; on account of:--because, for (cause, sake), (where-)fore, by reason of, that.
G1033 broma/bro'-mah from the base of G977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals. see G977
G2647 kataluo/kat-al-oo'-o from G2596 and 3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night:-- destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. see G2596 see G3089 see G2646
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2041 ergon/er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
G3303 men/men a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. see G1161
G2513 katharos/kath-ar-os' of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G2556 kakos/kak-os' apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked. see G4190
G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700
G2068 esthio/es-thee'-o strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal):-devour, eat, live. see G5315
G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
G4348 proskomma/pros'-kom-mah from G4350; a stub, i.e. (figuratively) occasion of apostasy:--offence, stumbling(-block, (-stone)). see G4350
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