Romans 14:22 plusieurs versions / traductions
English Bible Translations
22. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
22. The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
22. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.
22. Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
22. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
22. Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,
German Bible Translations
22. Hast du den Glauben, so habe ihn bei dir selbst vor Gott. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.
22. Du hast Glauben? Habe ihn für dich selbst vor Gott! Selig, wer sich selbst nicht beschuldigt in dem, was er billigt;
French Bible Translations
22. Cette foi que tu as, garde-la pour toi devant Dieu. Heureux celui qui ne se condamne pas lui-même par ce qu'il approuve!
22. Cette foi que tu as, garde-la pour toi devant Dieu. Heureux celui qui ne se condamne pas lui-même dans ce qu’il approuve!
22. Cette foi que tu as, garde-la pour toi devant Dieu. Heureux celui qui ne se condamne pas lui-même dans ce qu'il approuve!
22. Toi, tu as de la foi; aie-la par devers toi-même devant Dieu; bienheureux est celui qui ne se juge pas lui-même en ce qu'il approuve;
22. As-tu la foi? aie-la en toi-même devant Dieu. [Car] bienheureux est celui qui ne condamne point soi-même en ce qu'il approuve.
22. Toi, as-tu cette foi? garde-la en toi-même devant Dieu. Heureux celui qui ne se condamne point lui-même dans ce qu'il approuve.
Versions with Strong Codes
Romans 14 / KJV_Strong22. Hast[G2192] thou[G4771] faith?[G4102] have[G2192] it to[G2596] thyself[G4572] before[G1799] God.[G2316] Happy[G3107] is he that condemneth[G2919] not[G3361] himself[G1438] in[G1722] that thing which[G3739] he alloweth.[G1381]
Strong Code definitions
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G4771 su/soo the person pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. see G4675 see G4571 see G4671 see G5209 see G5210 see G5213 see G5216
G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G2596 kata/kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
G4572 seautou/seh-ow-too', geniti 4572] (seautou/seh-ow-too', genitive case from (and 846) seautoi seh-ow-to', and accusative case seauton seh-ow-ton', likewise contracted sautou sow-too', sautoi sow-to', and sauton sowton', respectively of (with, to) thyself:--thee, thine own self, (thou) thy(-self). see G4571 see G846
G1799 enopion/en-o'-pee-on neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):--before, in the presence (sight) of, to. see G1722 see G3700
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3107 makarios/mak-ar'-ee-os a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off:-blessed, happy(X -ier).
G2919 krino/kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G1381 dokimazo/dok-im-ad'-zo from G1384; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap)prove, try. see G1384
Prédications qui analysent les thèmes Romains 14
Thèmes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autresRelated Sermons discussing Romans 14
Themes : Accueillir les faibles; Liberté chrétienne; Agir par amour; La responsabilité envers les autressee also: Bible Key Verses ; KJV Bible Images, BBE Bible images