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Galatians 5:11 plusieurs versions / traductions

English Bible Translations

Galatians 5:11 / KJV
11. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Galatians 5:11 / ASV
11. But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
Galatians 5:11 / BasicEnglish
11. But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.
Galatians 5:11 / Darby
11. But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.
Galatians 5:11 / Webster
11. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.
Galatians 5:11 / Young
11. And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

German Bible Translations

Galater 5:11 / Luther
11. Ich aber, liebe Brüder, so ich die Beschneidung noch predige, warum leide ich denn Verfolgung? So hätte ja das Ärgernis des Kreuzes aufgehört.
Galater 5:11 / Schlachter
11. Ich aber, meine Brüder, wenn ich noch die Beschneidung predigte, würde ich dann noch verfolgt? Dann hätte das Ärgernis des Kreuzes aufgehört!

French Bible Translations

Galates 5:11 / Segond21
11. Quant à moi, frères et soeurs, pourquoi suis-je encore persécuté, si je prêche encore la circoncision? Le scandale de la croix est alors supprimé!
Galates 5:11 / NEG1979
11. Pour moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? Le scandale de la croix est donc aboli!
Galates 5:11 / Segond
11. Pour moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? Le scandale de la croix a donc disparu!
Galates 5:11 / Darby_Fr
11. Mais moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? -alors le scandale de la croix est anéanti.
Galates 5:11 / Martin
11. Et pour moi, mes frères, si je prêche encore la Circoncision, pourquoi est-ce que je souffre encore la persécution? le scandale de la croix est donc aboli.
Galates 5:11 / Ostervald
11. Quant à moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? Le scandale de la croix est donc anéanti!

Versions with Strong Codes

Galatians 5 / KJV_Strong
11. And[G1161] I,[G1473] brethren,[G80] if[G1487] I yet[G2089] preach[G2784] circumcision,[G4061] why[G5101] do I yet[G2089] suffer persecution?[G1377] then[G686] is the[G3588] offense[G4625] of the[G3588] cross[G4716] ceased.[G2673]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G80 adephos/ad-el-fos' from G1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother. see G1&volume=KJV_strong' target='_self' >G1 see G1&volume=KJV_strong' target='_self' >G1

G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437

G2089 eti/et'-ee perhaps akin to G2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. see G2094

G2784 kerusso/kay-roos'-so of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.

G4061 peritome/per-it-om-ay' from G4059; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision. see G4059

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G2089 eti/et'-ee perhaps akin to G2094; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. see G2094

G1377 dioko/dee-o'-ko a prolonged (and causative) form of a primary verb dio (to flee; compare the base of G1169 and 1249); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward. see G1169 see G1249

G686 ara/ar'-ah probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687. see G142 see G1065 see G3767 see G1487 see G687

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4625 skandalon/skan'-dal-on ("scandal;" probably from a derivative of G2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock. see G2578

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4716 stauros/stow-ros' from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross. see G2476

G2673 katargeo/kat-arg-eh'-o from G2596 and 691; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void. see G2596 see G691

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