Gospel of Mark 5:30 plusieurs versions / traductions
English Bible Translations
30. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
30. And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
30. And straight away Jesus was conscious that power had gone out of him; and, turning to the people, he said, Who was touching my robe?
30. And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?
30. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the throng, and said, Who touched my clothes?
30. And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, `Who did touch my garments?'
German Bible Translations
30. Und Jesus fühlte alsbald an sich selbst die Kraft, die von ihm ausgegangen war, und wandte sich um zum Volk und sprach: Wer hat meine Kleider angerührt?
30. Jesus aber, der an sich selbst bemerkt hatte, daß eine Kraft von ihm ausgegangen war, wandte sich alsbald unter dem Volke um und sprach: Wer hat meine Kleider angerührt?
French Bible Translations
30. Jésus se rendit aussitôt compte qu'une force était sortie de lui; il se retourna au milieu de la foule et dit: «Qui a touché mes vêtements?»
30. Jésus connut aussitôt en lui-même qu’une force était sortie de lui; et, se retournant au milieu de la foule, il dit: Qui a touché mes vêtements?
30. Jésus connut aussitôt en lui-même qu'une force était sortie de lui; et, se retournant au milieu de la foule, il dit: Qui a touché mes vêtements?
30. Et aussitôt Jésus, connaissant en lui-même la puissance qui était sortie de lui, se retournant dans la foule, dit: Qui a touché mes vêtements?
30. Et aussitôt Jésus reconnaissant en soi-même la vertu qui était sortie de lui, se retourna vers la foule, en disant : qui est-ce qui a touché mes vêtements?
30. Aussitôt Jésus, connaissant en lui-même la vertu qui était sortie de lui, se tourna dans la foule, en disant: Qui a touché mon vêtement?
Versions with Strong Codes
Mark 5 / KJV_Strong30. And[G2532] Jesus,[G2424] immediately[G2112] knowing[G1921] in[G1722] himself[G1438] that virtue[G1411] had gone[G1831] out of[G1537] him,[G846] turned him about[G1994] in[G1722] the[G3588] press,[G3793] and[G2532] said,[G3004]
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G2112 eutheos/yoo-theh'-oce adverb from G2117; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway. see G2117
G1921 epiginosko/ep-ig-in-oce'-ko from G1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive. see G1909 see G1097
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G1411 dunamis/doo'-nam-is from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):-ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work. see G1410
G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064
G1537 ek/ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1994 epistrepho/ep-ee-stref'-o from G1909 and 4762; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again). see G1909 see G4762
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100
G680 haptomai/hap'-tom-ahee reflexive of G681; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch. see G681
G3450 mou/moo the simpler form of G1700; of me:--I, me, mine (own), my. see G1700
G2440 himation/him-at'-ee-on neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
Prédications qui analysent les thèmes Évangile selon Marc 5
Thèmes : Cinquième chapitre : La foi; La guérison; Les épreuves; La missionRelated Sermons discussing Gospel of Mark 5
Themes : Cinquième chapitre : La foi; La guérison; Les épreuves; La missionsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images