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1 Samuel 20:29 plusieurs versions / traductions

English Bible Translations

1 Samuel (1 Kings) 20:29 / KJV
29. And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table.
1 Samuel (1 Kings) 20:29 / ASV
29. and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me [to be there]: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king's table.
1 Samuel (1 Kings) 20:29 / BasicEnglish
29. Saying, Our family is making an offering in the town, and my brothers have given me orders to be there: so now, if I have grace in your eyes, let me go away and see my brothers. This is why he has not come to the king's table.
1 Samuel (1 Kings) 20:29 / Darby
29. and said, Let me go, I pray thee; for we have a family sacrifice in the city; and my brother himself has commanded me [to be there]; and now, if I have found favour in thy sight, let me go away, I pray thee, and see my brethren. He has therefore not come to the king's table.
1 Samuel (1 Kings) 20:29 / Webster
29. And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother he hath commanded me to be there: and now if I have found favor in thy eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not to the king's table.
1 Samuel (1 Kings) 20:29 / Young
29. and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.'

German Bible Translations

1. Samuel 20:29 / Luther
29. und sprach: Laß mich gehen; denn unser Geschlecht hat zu opfern in der Stadt, und mein Bruder hat mir's selbst geboten; habe ich Gnade vor deinen Augen gefunden, so will ich hinweg und meine Brüder sehen. Darum ist er nicht gekommen zu des Königs Tisch.
1. Samuel 20:29 / Schlachter
29. er sagte: Laß mich doch hingehen; denn wir halten ein Familienopfer in der Stadt, und mein Bruder hat mich selbst dazu entboten; habe ich nun Gnade vor deinen Augen gefunden, so gib mir doch Urlaub, daß ich meine Brüder sehen kann! Darum ist er nicht zu des Königs Tisch gekommen.

French Bible Translations

1 Samuel 20:29 / Segond21
29. Il a dit: 'Laisse-moi partir car nous avons dans la ville un sacrifice de famille, et mon frère m'a ordonné d'y assister. Si donc j'ai trouvé grâce à tes yeux, permets-moi de m'échapper pour aller voir mes frères.' C'est pour cela qu'il n'est pas venu à la table du roi.»
1 Samuel 20:29 / NEG1979
29. Il a dit: Laisse-moi aller, je te prie, car nous avons dans la ville un sacrifice de famille, et mon frère me l’a fait savoir; si donc j’ai trouvé grâce à tes yeux, permets que j’aille en hâte voir mes frères. C’est pour cela qu’il n’est point venu à la table du roi.
1 Samuel 20:29 / Segond
29. Il a dit: Laisse-moi aller, je te prie, car nous avons dans la ville un sacrifice de famille, et mon frère me l'a fait savoir; si donc j'ai trouvé grâce à tes yeux, permets que j'aille en hâte voir mes frères. C'est pour cela qu'il n'est point venu à la table du roi.
1 Samuel 20:29 / Darby_Fr
29. et il m'a dit: Laisse-moi aller, je te prie, car nous avons un sacrifice de famille dans la ville, et mon frère même m'a commandé de m'y trouver; et maintenant, je te prie, si j'ai trouvé grâce à tes yeux, je me sauverai, et je verrai mes frères. C'est pourquoi il n'est pas venu à la table du roi.
1 Samuel 20:29 / Martin
29. Même il m'a dit : Je te prie, laisse-moi aller ; car notre famille fait un sacrifice en la ville, et mon frère m'a commandé [de m'y trouver]; maintenant donc si je suis dans tes bonnes grâces, je te prie que j'y aille, afin que je voie mes frères. C'est pour cela qu'il n'est point venu à la table du Roi.
1 Samuel 20:29 / Ostervald
29. Et il a dit: Laisse-moi aller, je te prie; car nous avons un sacrifice de famille dans la ville, et mon frère m'a recommandé de m'y trouver; maintenant donc, si j'ai trouvé grâce à tes yeux, que j'y aille, je te prie, afin de voir mes frères. C'est pour cela qu'il n'est point venu à la table du roi.

Versions with Strong Codes

1 Samuel 20 / KJV_Strong
29. And he said,[H559] Let me go,[H7971] I pray thee;[H4994] for[H3588] our family[H4940] hath a sacrifice[H2077] in the city;[H5892] and my brother,[H251] he[H1931] hath commanded[H6680] me to be there: and now,[H6258] if[H518] I have found[H4672] favor[H2580] in thine eyes,[H5869] let me get away,[H4422] I pray thee,[H4994] and see[H7200] [H853] my brethren.[H251] Therefore[H5921] [H3651] he cometh[H935] not[H3808] unto[H413] the king's[H4428] table.[H7979]

Strong Code definitions

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4940 mishpachah mish-paw-khaw' from H8192 (compare 8198); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people:--family, kind(-red).see H8192 see H8198

H2077 zebach zeh'-bakh from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):--offer(- ing), sacrifice.see H2076

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H6258 `attah at-taw' from H6256; at this time, whether adverb, conjunction or expletive:--henceforth, now, straightway, this time, whereas. see H6256

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H4672 matsa' maw-tsaw' a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.

H2580 chen khane from H2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty):--favour, grace(-ious), pleasant, precious, (well-)favoured.see H2603

H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

H4422 malat maw-lat' a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks:--deliver (self), escape, lay, leap out, let alone,let go, preserve, save, X speedily, X surely.

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H7979 shulchan shool-khawn' from H7971; a table (as spread out); by implication, a meal:--table.see H7971

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