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James 1:27 plusieurs versions / traductions

English Bible Translations

James 1:27 / KJV
27. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:27 / ASV
27. Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, [and] to keep oneself unspotted from the world.
James 1:27 / BasicEnglish
27. The religion which is holy and free from evil in the eyes of our God and Father is this: to take care of children who have no fathers and of widows who are in trouble, and to keep oneself untouched by the world.
James 1:27 / Darby
27. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
James 1:27 / Webster
27. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:27 / Young
27. religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

German Bible Translations

Jakobus 1:27 / Luther
27. Ein reiner unbefleckter Gottesdienst vor Gott dem Vater ist der: Die Waisen und Witwen in ihrer Trübsal besuchen und sich von der Welt unbefleckt erhalten.
Jakobus 1:27 / Schlachter
27. Reine und makellose Frömmigkeit vor Gott dem Vater ist es, Waisen und Witwen in ihrer Trübsal zu besuchen und sich von der Welt unbefleckt zu erhalten.

French Bible Translations

Jacques 1:27 / Segond21
27. La religion pure et sans tache devant Dieu notre Père consiste à s'occuper des orphelins et des veuves dans leur détresse et à ne pas se laisser souiller par le monde.
Jacques 1:27 / NEG1979
27. La religion pure et sans tache, devant Dieu notre Père, consiste à visiter les orphelins et les veuves dans leurs afflictions, et à se préserver des souillures du monde.
Jacques 1:27 / Segond
27. La religion pure et sans tache, devant Dieu notre Père, consiste à visiter les orphelins et les veuves dans leurs afflictions, et à se préserver des souillures du monde.
Jacques 1:27 / Darby_Fr
27. Le service religieux pur et sans tache devant Dieu le Père, est celui ci: de visiter les orphelins et les veuves dans leur affliction, de se conserver pur du monde.
Jacques 1:27 / Martin
27. La Religion pure et sans tache envers [notre] Dieu et [notre] Père, c'est de visiter les orphelins et les veuves dans leurs afflictions, et de se conserver pur des souillures de ce monde.
Jacques 1:27 / Ostervald
27. La religion pure et sans tache devant Dieu notre Père, c'est de visiter les orphelins et les veuves dans leur tribulation, et de se conserver pur de la souillure du monde.

Versions with Strong Codes

James 1 / KJV_Strong
27. Pure[G2513] religion[G2356] and[G2532] undefiled[G283] before[G3844] God[G2316] and[G2532] the Father[G3962] is[G2076] this,[G3778] To visit[G1980] the fatherless[G3737] and[G2532] widows[G5503] in[G1722] their[G846] affliction,[G2347] and to keep[G5083] himself[G1438] unspotted[G784] from[G575] the[G3588] world.[G2889]

Strong Code definitions

G2513 katharos/kath-ar-os' of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.

G2356 threskeia/thrace-ki'-ah from a derivative of G2357; ceremonial observance:-religion, worshipping. see G2357

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G283 amiantos/am-ee'-an-tos from G1 (as a negative particle) and a derivative of G3392; unsoiled, i.e. (figuratively) pure:--undefiled. see G1 see G3392

G3844 para/par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3962 pater/pat-ayr' apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G3778 houtos/hoo'-tos, including nom 3778] (houtos/hoo'-tos, including nominative masculine plural) haute how'-tay, and nominative feminine plural hautai how'-tahee from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. see G846 see G3588

G1980 episkeptomai/ep-ee-skep'-tom-ahee middle voice from G1909 and the base of G4649; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve:--look out, visit. see G1909 see G4649

G3737 orphanos/or-fan-os' of uncertain affinity; bereaved ("orphan"), i.e. parentless:-comfortless, fatherless.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5503 chera/khay'-rah feminine of a presumed derivative apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively:-widow. see G5490

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2347 thlipsis/thlip'-sis from G2346; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble. see G2346

G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892

G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846

G784 aspilos/as'-pee-los from G1 (as a negative particle) and 4695; unblemished (physically or morally):--without spot, unspotted. see G1 see G4695

G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2889 kosmos/kos'-mos probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world. see G2865

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