James 1:13 plusieurs versions / traductions
English Bible Translations
13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
13. Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:
13. Let no man say when he is tested, I am tested by God; for it is not possible for God to be tested by evil, and he himself puts no man to such a test:
13. Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
13. Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:
13. Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
German Bible Translations
13. Niemand sage, wenn er versucht wird, daß er von Gott versucht werde. Denn Gott kann nicht versucht werden zum Bösen, und er selbst versucht niemand.
13. Niemand sage, wenn er versucht wird: Ich werde von Gott versucht. Denn Gott ist unangefochten vom Bösen; er selbst versucht aber auch niemand.
French Bible Translations
13. Que personne, lorsqu'il est tenté, ne dise: «C'est Dieu qui me tente», car Dieu ne peut pas être tenté par le mal et il ne tente lui-même personne.
13. Que personne, lorsqu’il est tenté, ne dise: C’est Dieu qui me tente. Car Dieu ne peut être tenté par le mal, et il ne tente lui-même personne.
13. Que personne, lorsqu'il est tenté, ne dise: C'est Dieu qui me tente. Car Dieu ne peut être tenté par le mal, et il ne tente lui-même personne.
13. Que nul, quand il est tenté, ne dise: Je suis tenté par Dieu; -car Dieu ne peut être tenté par le mal, et lui ne tente personne.
13. Quand quelqu'un est tenté, qu'il ne dise point : je suis tenté de Dieu; car Dieu ne peut être tenté par le mal, et aussi ne tente-t-il personne.
13. Que personne ne dise, lorsqu'il est tenté: C'est Dieu qui me tente; car Dieu ne peut être tenté par le mal, et lui-même ne tente personne.
Versions with Strong Codes
James 1 / KJV_Strong13. Let no man[G3367] say[G3004] when he is tempted,[G3985] I am tempted[G3985] of[G575] God:[G2316] for[G1063] God[G2316] cannot be tempted[G2076] [G551] with evil,[G2556] neither[G1161] tempteth[G3985] he[G848] any man: [G3762]
Strong Code definitions
G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G3985 peirazo/pi-rad'-zo from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try. see G3984
G3985 peirazo/pi-rad'-zo from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try. see G3984
G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510
G551 apeirastos/ap-i'-ras-tos from G1 (as a negative particle) and a presumed derivative of G3987; untried, i.e. not temptable:--not to be tempted. see G1 see G3987
G2556 kakos/kak-os' apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked. see G4190
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3985 peirazo/pi-rad'-zo from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try. see G3984
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G3762 oudeis/oo-dice', including feminine ouden oo-den' from G3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. see G3761 see G1520
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