Acts 25:9 plusieurs versions / traductions
English Bible Translations
9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9. But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9. But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?
9. But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?
9. And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'
German Bible Translations
9. Festus aber wollte den Juden eine Gunst erzeigen und antwortete Paulus und sprach: Willst du hinauf gen Jerusalem und daselbst über dieses dich vor mir richten lassen?
9. Festus aber, der sich die Juden zu Dank verpflichten wollte, antwortete dem Paulus und sprach: Willst du nach Jerusalem hinaufziehen und dich dort hierüber von mir richten lassen?
French Bible Translations
9. Dans le désir de plaire aux Juifs, Festus répondit à Paul: «Acceptes-tu de monter à Jérusalem pour y être jugé sur cette affaire en ma présence?»
9. Festus, désirant plaire aux Juifs, répondit à Paul: Veux-tu monter à Jérusalem, et y être jugé sur ces choses en ma présence?
9. Festus, désirant plaire aux Juifs, répondit à Paul: Veux-tu monter à Jérusalem, et y être jugé sur ces choses en ma présence?
9. Mais Festus, voulant gagner la faveur des Juifs, répondit à Paul et dit: Veux-tu monter à Jérusalem pour y être jugé quant à ces choses, devant moi?
9. Mais Festus voulant faire plaisir aux Juifs, répondit à Paul, et dit : veux-tu monter à Jérusalem, et y être jugé de ces choses devant moi?
9. Toutefois Festus, voulant faire plaisir aux Juifs, prit la parole et dit à Paul: Veux-tu monter à Jérusalem, et y être jugé sur ces choses devant moi?
Versions with Strong Codes
Acts 25 / KJV_Strong9. But[G1161] Festus,[G5347] willing[G2309] to do[G2698] the[G3588] Jews[G2453] a pleasure,[G5485] answered[G611] Paul,[G3972] and said,[G2036] Wilt[G2309] thou go up[G305] to[G1519] Jerusalem,[G2414] and there[G1563] be judged[G2919] of[G4012] these things[G5130] before[G1909] me?[G1700]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G5347 Phestos/face'-tos of Latin derivation; festal; Phestus (i.e. Festus), a Roman:--Festus.
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G2698 katatithemi/kat-at-ith'-ay-mee from G2596 and 5087; to place down, i.e. deposit (literally or figuratively):--do, lay, shew. see G2596 see G5087
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455
G5485 charis/khar'-ece from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):-acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). see G5463
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G3972 Paulos/pow'-los of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus. see G3973
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G305 anabaino/an-ab-ah'-ee-no from G303 and the base of G939; to go up (literally or figuratively):-arise, ascend (up), climb (go, grow, rise, spring) up, come (up). see G303 see G939
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G2414 Hierosoluma/hee-er-os-ol'-oo-mah of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine:--Jerusalem. Compare 2419. see G2419 see H3389
G1563 ekei/ek-i' of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
G2919 krino/kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008
G5130 touton/too'-tone genitive case plural masculine or neuter of G3778; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those. see G3778
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G1700 emou/em-oo' a prolonged form of G3449; of me:--me, mine, my. see G3449
Prédications qui analysent les thèmes Actes 25
Thèmes : Paul devant Festus ; Paul devant AgrippaActes #26: Le croyant, un justiciable comme une autre ?
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Themes : Paul devant Festus ; Paul devant Agrippasee also: Bible Key Verses ; KJV Bible Images, BBE Bible images