Acts 25:21 plusieurs versions / traductions
English Bible Translations
21. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
21. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.
21. But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.
21. But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.
21. But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.
21. but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'
German Bible Translations
21. Da aber Paulus sich berief, daß er für des Kaisers Erkenntnis aufbehalten würde, hieß ich ihn behalten, bis daß ich ihn zum Kaiser sende.
21. Da sich aber Paulus darauf berief, daß er in Erwartung der Entscheidung des Kaisers in Gewahrsam gehalten werde, befahl ich, ihn in Haft zu behalten, bis ich ihn zum Kaiser sende.
French Bible Translations
21. mais Paul a fait appel pour que sa cause soit portée à la connaissance d'Auguste; j'ai donc donné l'ordre de le garder jusqu'à ce que je l'envoie à l'empereur.»
21. Mais Paul en ayant appelé, pour que sa cause soit réservée à la connaissance de l’empereur, j’ai ordonné qu’on le garde jusqu’à ce que je l’envoie à César.
21. Mais Paul en ayant appelé, pour que sa cause fût réservée à la connaissance de l'empereur, j'ai ordonné qu'on le gardât jusqu'à ce que je l'envoyasse à César.
21. Mais Paul, en ayant appelé, demandant à être réservé au jugement d'Auguste, je donnai ordre qu'il fût gardé jusqu'à ce que je l'envoyasse à César.
21. Mais parce qu'il en appela, demandant d'être réservé à la connaissance d'Auguste, je commandai qu'il fût gardé jusqu'à ce que je l'envoyasse à César.
21. Mais Paul en ayant appelé, pour que sa cause fût réservée à la connaissance de l'empereur, j'ai ordonné qu'on le gardât jusqu'à ce que je l'envoyasse à César.
Versions with Strong Codes
Acts 25 / KJV_Strong21. But[G1161] when Paul[G3972] had appealed[G1941] to be[G846] reserved[G5083] unto[G1519] the[G3588] hearing[G1233] of Augustus,[G4575] I commanded[G2753] him[G846] to be kept[G5083] till[G2193] [G3757] I might send[G3992] him[G846] to[G4314] Caesar.[G2541]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G3972 Paulos/pow'-los of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus. see G3973
G1941 epikaleomai/ep-ee-kal-eh'-om-ahee middle voice from G1909 and 2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname. see G1909 see G2564
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G1233 diagnosis/dee-ag'-no-sis from G1231; (magisterial) examination ("diagnosis"):--hearing. see G1231
G4575 sebastos/seb-as-tos' from G4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adjective) imperial:-Augustus(-'). see G4573
G2753 keleuo/kel-yoo'-o from a primary kello (to urge on); "hail"; to incite by word, i.e. order:-bid, (at, give) command(-ment).
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892
G2193 heos/heh'-oce of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
G3757 hou/hoo genitive case of G3739 as adverb; at which place, i.e. where:--where(-in), whither(-soever). see G3739
G3992 pempo/pem'-po apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in. see G4724
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253
G2541 Kaisar/kah'-ee-sar of Latin origin; Caesar, a title of the Roman emperor:--Caesar.
Prédications où le verset / chapitre de la Bible sont analysés
Actes #26: Le croyant, un justiciable comme une autre ?Related Sermons discussing this verse or the Bible chapter Acts 25
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