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Jeremiah 51:5 plusieurs versions / traductions

English Bible Translations

Jeremiah 51:5 / KJV
5. For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Jeremiah 51:5 / ASV
5. For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.
Jeremiah 51:5 / BasicEnglish
5. For Israel has not been given up, or Judah, by his God, by the Lord of armies; for their land is full of sin against the Holy One of Israel.
Jeremiah 51:5 / Darby
5. For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.
Jeremiah 51:5 / Webster
5. For Israel hath not been forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Jeremiah 51:5 / Young
5. For, not forsaken is Israel and Judah, By its God -- by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.

German Bible Translations

Jeremia 51:5 / Luther
5. Denn Israel und Juda sollen nicht Witwen von ihrem Gott, dem HERRN Zebaoth, gelassen werden. Denn jener Land hat sich hoch verschuldet am Heiligen in Israel.
Jeremia 51:5 / Schlachter
5. Denn Israel und Juda sollen nicht verwitwet gelassen werden von ihrem Gott, dem HERRN der Heerscharen, obgleich ihr Land voller Schuld ist vor dem Heiligen Israels.

French Bible Translations

Jérémie 51:5 / Segond21
5. En effet, Israël et Juda ne sont pas abandonnés de leur Dieu, de l'Eternel, le maître de l'univers, et le pays des Babyloniens est rempli de crimes contre le Saint d'Israël.
Jérémie 51:5 / NEG1979
5. Car Israël et Juda ne sont point abandonnés de leur Dieu, De l’Eternel des armées, Et le pays des Chaldéens est rempli de crimes Contre le Saint d’Israël.
Jérémie 51:5 / Segond
5. Car Israël et Juda ne sont point abandonnés de leur Dieu, De l'Eternel des armées, Et le pays des Chaldéens est rempli de crimes Contre le Saint d'Israël.
Jérémie 51:5 / Darby_Fr
5. car Israël et Juda ne sont point privés de leur Dieu, de l'Éternel des armées; car leur pays est plein de péché devant le Saint d'Israël.
Jérémie 51:5 / Martin
5. Car Israël et Juda n'est point privé de son Dieu, de l'Eternel des armées; quoique leur pays ait été trouvé par le Saint d'Israël plein de crimes.
Jérémie 51:5 / Ostervald
5. Car Israël et Juda ne sont pas abandonnés de leur Dieu, de l'Éternel des armées, et le pays des Caldéens est rempli de crimes devant le Saint d'Israël.

Versions with Strong Codes

Jeremiah 51 / KJV_Strong
5. For[H3588] Israel[H3478] hath not[H3808] been forsaken,[H488] nor Judah[H3063] of his God,[H4480] [H430] of the LORD[H4480] [H3068] of hosts;[H6635] though[H3588] their land[H776] was filled[H4390] with sin[H817] against the Holy One[H4480] [H6918] of Israel.[H3478]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H488 'alman al-mawn' prolonged from H481 in the sense of bereavement; discarded (as a divorced person):--forsaken.see H481

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H4390 male' maw-lay' or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively):--accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.

H817 'asham aw-shawm' from H816; guilt; by implication, a fault; also asin-offering:--guiltiness, (offering for) sin, trespass (offering).see H816

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H6918 qadowsh kaw-doshe' or qadosh {kaw-doshe'}; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:--holy (One), saint.see H6942

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

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