Jeremiah 12:1 plusieurs versions / traductions
English Bible Translations
1. Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
1. Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
1. You are in the right, O Lord, when I put my cause before you: still let me take up with you the question of your decisions: why does the evil-doer do well? why are the workers of deceit living in comfort?
1. Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of [thy] judgments. Wherefore doth the way of the wicked prosper? [wherefore] are all they at ease that deal very treacherously?
1. Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?
1. Righteous [art] Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.
German Bible Translations
1. HERR, wenn ich gleich mit dir rechten wollte, so behältst du doch recht; dennoch muß ich vom Recht mit dir reden. Warum geht's doch den Gottlosen so wohl und die Verächter haben alles die Fülle?
1. O HERR, du bleibst im Recht, wenn ich mit dir hadere; darum will ich dich nur über das Recht befragen. Warum ist der Weg der Gottlosen so glücklich und bleiben alle, die treulos handeln, unangefochten?
French Bible Translations
1. «Tu es trop juste, Eternel, pour que je lance des accusations contre toi. Je veux néanmoins parler de justice avec toi. Pourquoi la voie des méchants conduit-elle au succès? Pourquoi tous les traîtres vivent-ils en paix?
1. Tu es trop juste, Eternel, pour que je conteste avec toi; Je veux néanmoins t’adresser la parole sur tes jugements: Pourquoi la voie des méchants est-elle prospère? Pourquoi tous les perfides vivent-ils en paix?
1. Tu es trop juste, Eternel, pour que je conteste avec toi; Je veux néanmoins t'adresser la parole sur tes jugements: Pourquoi la voie des méchants est-elle prospère? Pourquoi tous les perfides vivent-ils en paix?
1. Éternel! tu es juste quand je conteste avec toi; toutefois je parlerai avec toi de tes jugements. Pourquoi la voie des méchants est-elle prospère? Pourquoi ceux qui agissent très-perfidement sont-ils en paix?
1. Eternel, quand je contesterai avec toi, tu [seras trouvé] juste; mais toutefois j'entrerai en contestation avec toi. Pourquoi la voie des méchants a-t-elle prospéré; et pourquoi tous les perfides vivent-ils en paix?
1. Tu demeures juste, ô Éternel, quand je conteste avec toi; toutefois je parlerai de jugements avec toi. Pourquoi la voie des méchants prospère-t-elle? Pourquoi sont-ils en paix tous ceux qui agissent perfidement?
Versions with Strong Codes
Jeremiah 12 / KJV_Strong1.
Strong Code definitions
H6662 tsaddiyq tsad-deek' from H6663; just:--just, lawful, righteous (man).
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H7378 riyb reeb or ruwb {roob}; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:--adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke,
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H389 'ak ak akin to H403; a particle of affirmation, surely; hence (by limitation) only:--also, in any wise, at least, but,certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet(but).see H403
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579
H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199
H4069 madduwa` mad-doo'-ah or madduaa {mad-doo'-ah}; from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?:--how, wherefore, why.see H4100 see H3045
H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869
H7563 rasha` raw-shaw' from H7561; morally wrong; concretely, an (actively) bad person:--+ condemned, guilty, ungodly, wicked (man), that did wrong.see H7561
H6743 tsalach tsaw-lakh' or tsaleach {tsaw-lay'-akh}; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):--break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H7951 shalah shaw-law' or shalav (Job 3:26) {shaw-lav'}; a primitive root; to be tranquil, i.e. secure or successful:--be happy, prosper, be in safety.
H898 bagad baw-gad' a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:--deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
H899 beged behg'-ed from H898; a covering, i.e. clothing; also treachery or pillage:--apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe. see H898
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