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Jeremiah 12:1 plusieurs versions / traductions

English Bible Translations

Jeremiah 12:1 / KJV
1. Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Jeremiah 12:1 / ASV
1. Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
Jeremiah 12:1 / BasicEnglish
1. You are in the right, O Lord, when I put my cause before you: still let me take up with you the question of your decisions: why does the evil-doer do well? why are the workers of deceit living in comfort?
Jeremiah 12:1 / Darby
1. Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of [thy] judgments. Wherefore doth the way of the wicked prosper? [wherefore] are all they at ease that deal very treacherously?
Jeremiah 12:1 / Webster
1. Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?
Jeremiah 12:1 / Young
1. Righteous [art] Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.

German Bible Translations

Jeremia 12:1 / Luther
1. HERR, wenn ich gleich mit dir rechten wollte, so behältst du doch recht; dennoch muß ich vom Recht mit dir reden. Warum geht's doch den Gottlosen so wohl und die Verächter haben alles die Fülle?
Jeremia 12:1 / Schlachter
1. O HERR, du bleibst im Recht, wenn ich mit dir hadere; darum will ich dich nur über das Recht befragen. Warum ist der Weg der Gottlosen so glücklich und bleiben alle, die treulos handeln, unangefochten?

French Bible Translations

Jérémie 12:1 / Segond21
1. «Tu es trop juste, Eternel, pour que je lance des accusations contre toi. Je veux néanmoins parler de justice avec toi. Pourquoi la voie des méchants conduit-elle au succès? Pourquoi tous les traîtres vivent-ils en paix?
Jérémie 12:1 / NEG1979
1. Tu es trop juste, Eternel, pour que je conteste avec toi; Je veux néanmoins t’adresser la parole sur tes jugements: Pourquoi la voie des méchants est-elle prospère? Pourquoi tous les perfides vivent-ils en paix?
Jérémie 12:1 / Segond
1. Tu es trop juste, Eternel, pour que je conteste avec toi; Je veux néanmoins t'adresser la parole sur tes jugements: Pourquoi la voie des méchants est-elle prospère? Pourquoi tous les perfides vivent-ils en paix?
Jérémie 12:1 / Darby_Fr
1. Éternel! tu es juste quand je conteste avec toi; toutefois je parlerai avec toi de tes jugements. Pourquoi la voie des méchants est-elle prospère? Pourquoi ceux qui agissent très-perfidement sont-ils en paix?
Jérémie 12:1 / Martin
1. Eternel, quand je contesterai avec toi, tu [seras trouvé] juste; mais toutefois j'entrerai en contestation avec toi. Pourquoi la voie des méchants a-t-elle prospéré; et pourquoi tous les perfides vivent-ils en paix?
Jérémie 12:1 / Ostervald
1. Tu demeures juste, ô Éternel, quand je conteste avec toi; toutefois je parlerai de jugements avec toi. Pourquoi la voie des méchants prospère-t-elle? Pourquoi sont-ils en paix tous ceux qui agissent perfidement?

Versions with Strong Codes

Jeremiah 12 / KJV_Strong
1. Righteous[H6662] art thou,[H859] O LORD,[H3068] when[H3588] I plead[H7378] with[H413] thee: yet[H389] let me talk[H1696] with[H854] thee of thy judgments:[H4941] Wherefore[H4069] doth the way[H1870] of the wicked[H7563] prosper?[H6743] wherefore are all[H3605] they happy[H7951] that deal very treacherously?[H898] [H899]

Strong Code definitions

H6662 tsaddiyq tsad-deek' from H6663; just:--just, lawful, righteous (man).

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H7378 riyb reeb or ruwb {roob}; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:--adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke,

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H389 'ak ak akin to H403; a particle of affirmation, surely; hence (by limitation) only:--also, in any wise, at least, but,certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet(but).see H403

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579

H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199

H4069 madduwa` mad-doo'-ah or madduaa {mad-doo'-ah}; from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?:--how, wherefore, why.see H4100 see H3045

H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869

H7563 rasha` raw-shaw' from H7561; morally wrong; concretely, an (actively) bad person:--+ condemned, guilty, ungodly, wicked (man), that did wrong.see H7561

H6743 tsalach tsaw-lakh' or tsaleach {tsaw-lay'-akh}; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):--break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H7951 shalah shaw-law' or shalav (Job 3:26) {shaw-lav'}; a primitive root; to be tranquil, i.e. secure or successful:--be happy, prosper, be in safety.

H898 bagad baw-gad' a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:--deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.

H899 beged behg'-ed from H898; a covering, i.e. clothing; also treachery or pillage:--apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe. see H898

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