Strong Code definitions

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H4801 merchaq mer-khawk' : from H7368; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar:--(a-, dwell in, very) far (country, off). See also 1023.see H7368 see H1023

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H7097 qatseh kaw-tseh' or (negative only) qetseh {kay'-tseh}; from H7096; an extremity (used in a great variety of applications and idioms; compare 7093):--X after, border, brim, brink, edge, end,(in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).see H7096

H8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as wellas to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H3627 kliy kel-ee' implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture,instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.see H3615

H2195 za`am zah'-am from H2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin):--angry, indignation, rage.see H2194

H2254 chabal khaw-bal' a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition):--X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay &Š to (take a) pledge, spoil, travail, X very, withhold.

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.