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Romans 6:19 plusieurs versions / traductions

English Bible Translations

Romans 6:19 / KJV
19. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:19 / ASV
19. I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
Romans 6:19 / BasicEnglish
19. I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.
Romans 6:19 / Darby
19. I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
Romans 6:19 / Webster
19. I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.
Romans 6:19 / Young
19. In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

German Bible Translations

Römer 6:19 / Luther
19. Ich muß menschlich davon reden um der Schwachheit willen eures Fleisches. Gleichwie ihr eure Glieder begeben habet zum Dienst der Unreinigkeit und von einer Ungerechtigkeit zur andern, also begebet auch nun eure Glieder zum Dienst der Gerechtigkeit, daß sie heilig werden.
Römer 6:19 / Schlachter
19. Ich muß menschlich davon reden wegen der Schwachheit eures Fleisches. Gleichwie ihr eure Glieder in den Dienst der Unreinigkeit und der Gesetzwidrigkeit gestellt habt, um gesetzwidrig zu handeln, so stellet nun eure Glieder in den Dienst der Gerechtigkeit zur Heiligung.

French Bible Translations

Romains 6:19 / Segond21
19. – Je parle à la manière des hommes, à cause de votre faiblesse naturelle. – De même que vous avez mis vos membres comme esclaves au service de l'impureté et de l'injustice pour arriver à plus d'injustice, de même maintenant, mettez vos membres comme esclaves au service de la justice pour progresser dans la sainteté.
Romains 6:19 / NEG1979
19. – Je parle à la manière des hommes, à cause de la faiblesse de votre chair. – De même donc que vous avez livré vos membres comme esclaves à l’impureté et à l’iniquité, pour arriver à l’iniquité, ainsi maintenant livrez vos membres comme esclaves à la justice, pour arriver à la sainteté.
Romains 6:19 / Segond
19. Je parle à la manière des hommes, à cause de la faiblesse de votre chair. -De même donc que vous avez livré vos membres comme esclaves à l'impureté et à l'iniquité, pour arriver à l'iniquité, ainsi maintenant livrez vos membres comme esclaves à la justice, pour arriver à la sainteté.
Romains 6:19 / Darby_Fr
19. (je parle à la façon des hommes, à cause de l'infirmité de votre chair). Car ainsi que vous avez livré vos membres comme esclaves à l'impureté et à l'iniquité pour l'iniquité, ainsi livrez maintenant vos membres comme esclaves à la justice pour la sainteté.
Romains 6:19 / Martin
19. (Je parle à la façon des hommes, à cause de l'infirmité de votre chair.) Comme donc vous avez appliqué vos membres pour servir à la souillure et à l'iniquité, pour [commettre] l'iniquité; ainsi appliquez maintenant vos membres pour servir à la justice en sainteté.
Romains 6:19 / Ostervald
19. Je parle suivant l'usage des hommes, à cause de l'infirmité de votre chair. En effet, de même que vous avez livré vos membres pour servir à l'impureté et à l'injustice pour l'iniquité, ainsi livrez-les maintenant comme esclaves à la justice pour la sainteté.

Versions with Strong Codes

Romans 6 / KJV_Strong
19. I speak[G3004] after the manner of men[G442] because[G1223] of the[G3588] infirmity[G769] of your[G5216] flesh:[G4561] for[G1063] as[G5618] ye have yielded[G3936] your[G5216] members[G3196] servants[G1400] to uncleanness[G167] and[G2532] to iniquity[G458] unto[G1519] iniquity;[G458] even so[G3779] now[G3568] yield[G3936] your[G5216] members[G3196] servants[G1400] to righteousness[G1343] unto[G1519] holiness.[G38]

Strong Code definitions

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G442 anthropinos/anth-ro'-pee-nos from G444; human:--human, common to man, man(-kind), (man-)kind, men's, after the manner of men. see G444

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G769 astheneia/as-then'-i-ah from G772; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness. see G772

G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210

G4561 sarx/sarx probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + ly minded), flesh(-ly). see G4563

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G5618 hosper/hoce'-per from G5613 and 4007; just as, i.e. exactly like:--(even, like) as. see G5613 see G4007

G3936 paristemi/par-is'-tay- 3936] (paristemi/par-is'-tay-mee, or prolonged) from G3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. see G3844 see G2476

G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210

G3196 melos/mel'-os of uncertain affinity; a limb or part of the body:--member.

G1400 doulon/doo'-lon neuter of G1401; subservient:--servant. see G1401

G167 akatharsia/ak-ath-ar-see'-ah from G169; impurity (the quality), physically or morally:-uncleanness. see G169

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G458 anomia/an-om-ee'-ah from G459; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness. see G459

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G458 anomia/an-om-ee'-ah from G459; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness. see G459

G3779 houto/hoo'-to, or (before a vowel adverb from G3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. see G3778

G3568 nun/noon a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. see G3569 see G3570

G3936 paristemi/par-is'-tay- 3936] (paristemi/par-is'-tay-mee, or prolonged) from G3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. see G3844 see G2476

G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210

G3196 melos/mel'-os of uncertain affinity; a limb or part of the body:--member.

G1400 doulon/doo'-lon neuter of G1401; subservient:--servant. see G1401

G1343 dikaiosune/dik-ah-yos-oo'-nay from G1342; equity (of character or act); specially (Christian) justification:--righteousness. see G1342

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G38 hagiasmos/hag-ee-as-mos' from G37; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification. see G37

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