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Gospel of Luke 16:15 plusieurs versions / traductions

English Bible Translations

Luke 16:15 / KJV
15. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luke 16:15 / ASV
15. And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
Luke 16:15 / BasicEnglish
15. And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
Luke 16:15 / Darby
15. And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.
Luke 16:15 / Webster
15. And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.
Luke 16:15 / Young
15. and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

German Bible Translations

Lukas 16:15 / Luther
15. Und er sprach zu ihnen: Ihr seid's, die ihr euch selbst rechtfertigt vor den Menschen; aber Gott kennt eure Herzen; denn was hoch ist unter den Menschen, das ist ein Greuel vor Gott.
Lukas 16:15 / Schlachter
15. Und er sprach zu ihnen: Ihr seid es, die sich selbst rechtfertigen vor den Menschen, aber Gott kennt eure Herzen; denn was bei den Menschen hoch angesehen ist, das ist ein Greuel vor Gott.

French Bible Translations

Évangile de Luc 16:15 / Segond21
15. Jésus leur dit: «Vous, vous cherchez à paraître justes devant les hommes, mais Dieu connaît votre coeur. De fait, ce qui est très estimé parmi les hommes est abominable devant Dieu.
Évangile de Luc 16:15 / NEG1979
15. Jésus leur dit: Vous, vous cherchez à paraître justes devant les hommes, mais Dieu connaît vos cœurs; car ce qui est élevé parmi les hommes est une abomination devant Dieu.
Luc 16:15 / Segond
15. Jésus leur dit: Vous, vous cherchez à paraître justes devant les hommes, mais Dieu connaît vos coeurs; car ce qui est élevé parmi les hommes est une abomination devant Dieu.
Luc 16:15 / Darby_Fr
15. Et il leur dit: Vous êtes ceux qui se justifient eux-mêmes devant les hommes; mais Dieu connaît vos coeurs: car ce qui est haut estimé parmi les hommes est une abomination devant Dieu.
Luc 16:15 / Martin
15. Et il leur dit : vous vous justifiez vous-mêmes devant les hommes; mais Dieu connaît vos cœurs; c'est pourquoi ce qui est grand devant les hommes, est en abomination devant Dieu.
Luc 16:15 / Ostervald
15. Et il leur dit: Pour vous, vous voulez passer pour justes devant les hommes; mais Dieu connaît vos cœurs; car ce qui est élevé devant les hommes est une abomination devant Dieu.

Versions with Strong Codes

Luke 16 / KJV_Strong
15. And[G2532] he said[G2036] unto them,[G846] Ye[G5210] are[G2075] they which justify[G1344] yourselves[G1438] before[G1799] men;[G444] but[G1161] God[G2316] knoweth[G1097] your[G5216] hearts: [G2588] for[G3754] that which is highly esteemed[G5308] among[G1722] men[G444] is[G2076] abomination[G946] in the sight[G1799] of God.[G2316]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771

G2075 este/es-teh' second person plural present indicative of G1510; ye are:--be, have been, belong. see G1510

G1344 dikaioo/dik-ah-yo'-o from G1342; to render (i.e. show or regard as) just or innocent:-free, justify(-ier), be righteous. see G1342

G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846

G1799 enopion/en-o'-pee-on neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):--before, in the presence (sight) of, to. see G1722 see G3700

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

G5216 humon/hoo-mone' genitive case of G5210; of (from or concerning) you:--ye, you, your (own, -selves). see G5210

G2588 kardia/kar-dee'-ah prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G5308 hupselos/hoop-say-los' from G5311; lofty (in place or character):--high(-er, -ly) (esteemed). see G5311

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G946 bdelugma/bdel'-oog-mah from G948; a detestation, i.e. (specially) idolatry:--abomination. see G948

G1799 enopion/en-o'-pee-on neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):--before, in the presence (sight) of, to. see G1722 see G3700

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

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