Ezekiel 23:22 plusieurs versions / traductions
English Bible Translations
22. There, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
22. Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:
22. For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side;
22. Therefore, Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side.
22. Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
22. Therefore, O Aholibah, thus said the Lord Jehovah: Lo, I am stirring up thy lovers against thee, From whom thy soul hath been alienated, And have brought them in against thee from round about.
German Bible Translations
22. Darum, Oholiba, so spricht der HERR HERR: Siehe, ich will deine Buhlen, deren du müde bist geworden, wider dich erwecken und will sie ringsumher wider dich bringen,
22. Darum, Oholiba, spricht Gott, der HERR, also: Siehe, ich will deine Liebhaber, von welchen sich deine Seele abgewandt hat, erwecken und sie von ringsumher über dich kommen lassen:
French Bible Translations
22. C'est pourquoi, Oholiba, voici ce que dit le Seigneur, l'Eternel: Je vais réveiller tes amants contre toi, ceux dont tu t'es détachée, et je les amènerai de tous côtés contre toi:
22. C’est pourquoi, Oholiba, ainsi parle le Seigneur, l’Eternel: Voici, j’excite contre toi tes amants, Ceux dont ton cœur s’est détaché, Et je les amène de toutes parts contre toi;
22. C'est pourquoi, Oholiba, ainsi parle le Seigneur, l'Eternel: Voici, j'excite contre toi tes amants, Ceux dont ton coeur s'est détaché, Et je les amène de toutes parts contre toi;
22. C'est pourquoi, Oholiba! ainsi dit le Seigneur, l'Éternel: Voici, je réveille contre toi tes amants, desquels ton âme s'est détachée, et je les ferai venir contre toi de tous côtés:
22. C'est pourquoi, ô Aholiba, ainsi a dit le Seigneur l'Eternel : voici, je m'en vais réveiller contre toi tous tes amoureux, desquels ton cœur s'est détaché, et je les amènerai contre toi tout à l'environ.
22. C'est pourquoi, Oholiba, ainsi a dit le Seigneur, l'Éternel: Voici, j'excite contre toi tes amants dont ton cœur s'est détaché; je les amène de toute part contre toi:
Versions with Strong Codes
Ezekiel 23 / KJV_Strong22. Therefore,[H3651] O Aholibah,[H172] thus[H3541] saith[H559] the Lord[H136] GOD;[H3069] Behold,[H2009] I will raise up[H5782] [H853] thy lovers[H157] against[H5921] thee, from whom[H4480] [H853] [H834] thy mind[H5315] is alienated,[H5361] and I will bring[H935] them against[H5921] thee on every side;[H4480] [H5439]
Strong Code definitions
H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559
H172 'Oholiybah o''-hol-ee-baw' (similarly with 170) for hOholiybahh {o''-hol-e-baw'}; from H168; my tent (is) in her; Oholibah, a symbolic name for Judah:--Aholibah.see H170 see H168
H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H136 'Adonay ad-o-noy' am emphatic form of H113; the Lord (used as a proper name of God only):--(my) Lord.see H113
H3069 Yhovih yeh-ho-vee' a variation of H3068 (used after 136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as H136):--God.see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136 see H430 see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136
H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005
H5782 `uwr oor a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally orfiguratively):--(a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).see H5783
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H157 'ahab aw-hab' or raheb {aw-habe'}; a primitive root; to have affection for (sexually or otherwise):--(be-)love(-d, -ly, -r), like,friend.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314
H5361 naqa` naw-kah' a primitive root; to feel aversion:--be alienated.
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H5439 cabiyb saw-beeb' or (feminine) cbiybah {seb-ee-baw'}; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:--(place, round) about, circuit, compass, on every side.see H5437
Prédications qui analysent les thèmes Ézéchiel 23
Thèmes : Jérusalem la prostituée; les deux sœursRelated Sermons discussing Ezekiel 23
Themes : Jérusalem la prostituée; les deux sœurssee also: Bible Key Verses ; KJV Bible Images, BBE Bible images