Strong Code definitions

G1352 dio/dee-o' from G1223 and 3739; through which thing, i.e. consequently:--for which cause, therefore, wherefore. see G1223 see G3739

G3880 paralambano/par-al-am-ban'-o from G3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with). see G3844 see G2983

G932 basileia/bas-il-i'-ah from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign. see G935

G761 asaleutos/as-al'-yoo-tos from G1 (as a negative particle) and a derivative of G4531; unshaken, i.e. (by implication) immovable (figuratively):--which cannot be moved, unmovable. see G1 see G4531

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G5485 charis/khar'-ece from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):-acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). see G5463

G1223 dia/dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G3000 latreuo/lat-ryoo'-o from latris (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G2102 euarestos/yoo-ar-es'-toce adverb from G2101; quite agreeably:--acceptably, + please well. see G2101

G3326 meta/met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. see G4314 see G575 see G1537 see G1519 see G1722 see G4862

G127 aidos/ahee-doce' perhaps from G1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:--reverence, shamefacedness. see G1 see G1492

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2124 eulabeia/yoo-lab'-i-ah from G2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):--fear(ed). see G2126