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Romans 10:12 plusieurs versions / traductions

English Bible Translations

Romans 10:12 / KJV
12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:12 / ASV
12. For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
Romans 10:12 / BasicEnglish
12. And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:
Romans 10:12 / Darby
12. For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
Romans 10:12 / Webster
12. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Romans 10:12 / Young
12. for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

German Bible Translations

Römer 10:12 / Luther
12. Es ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HERR, reich über alle, die ihn anrufen.
Römer 10:12 / Schlachter
12. Denn es ist kein Unterschied zwischen Juden und Griechen: alle haben denselben Herrn, der reich ist für alle, die ihn anrufen;

French Bible Translations

Romains 10:12 / Segond21
12. Ainsi, il n'y a aucune différence entre le Juif et le non-Juif, puisqu'ils ont tous le même Seigneur, qui se montre généreux pour tous ceux qui font appel à lui.
Romains 10:12 / NEG1979
12. Il n’y a aucune différence, en effet, entre le Juif et le Grec, puisqu’ils ont tous un même Seigneur, qui est riche pour tous ceux qui l’invoquent.
Romains 10:12 / Segond
12. Il n'y a aucune différence, en effet, entre le Juif et le Grec, puisqu'ils ont tous un même Seigneur, qui est riche pour tous ceux qui l'invoquent.
Romains 10:12 / Darby_Fr
12. Car il n'y a pas de différence de Juif et de Grec, car le même Seigneur de tous est riche envers tous ceux qui l'invoquent;
Romains 10:12 / Martin
12. Parce qu'il n'y a point de différence du Juif et du Grec; car il y a un même Seigneur de tous, qui est riche envers tous ceux qui l'invoquent.
Romains 10:12 / Ostervald
12. Car il n'y a point de distinction entre le Juif et le Grec, parce que tous ont un même Seigneur, qui est riche pour tous ceux qui l'invoquent.

Versions with Strong Codes

Romans 10 / KJV_Strong
12. For[G1063] there is[G2076] no[G3756] difference[G1293] between[G5037] the Jew[G2453] and[G2532] the Greek:[G1672] for[G1063] the[G3588] same[G846] Lord[G2962] over all[G3956] is rich[G4147] unto[G1519] all[G3956] that call upon[G1941] him.[G846]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G1293 diastole/dee-as-tol-ay' from G1291; a variation:--difference, distinction. see G1291

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1672 Hellen/hel'-lane from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-Gentile, Greek. see G1671

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G4147 plouteo/ploo-teh'-o from G4148; to be (or become) wealthy (literally or figuratively):--be increased with goods, (be made, wax) rich. see G4148

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G1941 epikaleomai/ep-ee-kal-eh'-om-ahee middle voice from G1909 and 2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname. see G1909 see G2564

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

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